The Words of Sun Myung Moon from 1984
At the Senate Hearing on Religious Liberty held June 26, 1984, in Washington, D.C., Father was welcomed as an honored guest. From left to right: Senator Orrin Hatch, Rev. Everett Sileven and Father
Honorable Chairman, distinguished members of the Senate, ladies and gentlemen,
I would like to express my heartfelt appreciation for inviting me to speak at this Senate hearing on religious freedom. I want to also express my sincere gratitude, Mr. Chairman, for your support in favor of my appeal to the Supreme Court. Your noble deed to uphold the principle of constitutional rights of individuals will be long admired by millions of Americans.
Since the Supreme Court refused to review my case, there has been a very strong protest by many members of the religious community. More than a thousand clergymen -- Jewish, Christian and Islamic -- have pledged to commit one week of their lives in prison with me in the name of religious freedom. It moves me deeply. I salute these champions of religious freedom.
I feel this occasion is very historic. I am not just speaking to the United States Congress. I am speaking to history and before God.
God loves America. America's greatness does not lie in her vast resources, or in her tremendous prosperity. It lies in the very spirit upon which this nation was founded. That is the spirit of one nation under God, with liberty and justice for all. However, God's will is not just one nation under God, but one world under God. We are all brothers and sisters -- one human family. When we recognize God as our Father, this ideal can become a reality.
Without religious freedom, however, God cannot fulfill his ideal. The Pilgrim Fathers understood that if you do not have religious freedom, you have no freedom at all. They risked their very lives to secure freedom of worship.
Now, that freedom of worship is in danger. A dark spirit of atheism and religious intolerance is found in America today, and this time there is not another "New World" to receive us as refugees. We have no choice but to restore America as the land of religious freedom. If not, this nation will perish and the world will perish.
In 1971, God called me to come to America and lead a movement to revive the fervor of Christianity and restore the founding spirit of the nation. God has sent me to America in the role of a doctor, in the role of a fire fighter. He has sent me to bring about a dramatic spiritual awakening. The survival of the entire world depends on America fulfilling her responsibility. America is the last bastion of freedom. For the last 12 years I have given my heart and soul and every drop of sweat and tears for the sake of this nation.
In the process of fulfilling this mission, I have become controversial, and in some quarters, unpopular. And I have been persecuted. However, I am by no means the first religious leader to have experienced persecution. Many of the major religious figures in the Judeo-Christian tradition have walked this path of suffering through persecution. Today, I am honored to follow the same tradition.
I believe that God's hope is for freedom on the earth, and the greatest threat to freedom today is totalitarianism, particularly in the form of communism, which systematically opposes freedom of religion. Communism has killed more than 150 million people. Many of these were religious people. I myself suffered nearly to the point of death in a communist prison camp. Communism is the worst inhumanity in the world today.
Freedom has been retreating for the past decade. In 1975, freedom retreated from Southeast Asia. Millions of people perished. Nation after nation in Africa and Latin America has been communized. One-and-a-half billion people have fallen under communist tyranny. Now Central America, the backyard of the United States, is the front line of battle. I know that the enemies of freedom will not stop until they achieve their final goal: the conquest of this very nation, the United States of America.
I supported Ronald Reagan for president because I hoped that he would do God's will to stop the spread of communism and truly bring this nation back to God and to her founding spirit. It is disappointing that under this man, who was elected with the tremendous support of the religious community, the state is encroaching more than ever on the affairs of the church. For the first time, ministers are being jailed. Truly, religious freedom is being dealt a devastating blow.
In the last 12 years, I have done everything I could for America. I have had just one goal in mind: to strengthen the moral fiber of America and enlarge her capacity to fulfill God's Will.
Through projects such as the International Religious Foundation, the New Ecumenical Research Association and the Conference on God, I have sought to bring theologians of all faiths together to better understand God and one another.
I have worked to bring God's will into the academic world. The International Cultural Foundation sponsors annual conferences on science and absolute values, and brings scholars together in organizations such as the Professors World Peace Academy, Paragon House Publishers and the Washington Institute for Values in Public Policy.
In the area of cultural expression, I have endeavored to reinforce the theme of reverence toward God. In the movie Inchon, for example, I have tried to portray the historical importance of Gen. Douglas MacArthur, a great American devoted to God and humanity. It is vital for American young people to have such a hero figure.
Because religious ideals must be expressed in service to humanity, I initiated the National Council for the Church and Social Action, the International Relief Friendship Foundation and Project Volunteer.
To work toward the liberation of all people from totalitarian ideologies, I established the International Federation for Victory over Communism, the Collegiate Association for the Research of Principles, and CAUSA International.
To set a standard of responsibility in the communications media, we founded the World Media Association and News World Communications, which publishes several newspapers. One of these, The Washington Times, was created to present an alternative view to the nation's capital. This project already cost our movement over $100 million.
These projects have required a vast amount of financial resources, as well as the hard work and loving sacrifices of fellow church members. Several hundred million dollars have been poured into America, because this nation will decide the destiny of the world. These contributions are primarily coming from overseas. In my movement, the United States has been a recipient, not a source of funds. I have acted from the firm belief that if America is lost, everything is lost. There is no other country that God can turn to.
When you understand the scope of my work, can you really believe that I came to America to defraud the United States government of an estimated $25,000 in taxes?
From the very beginning this was not a tax case. It has been an invasion by the government into the internal affairs of religion. They chose the Unification Church because they thought that no one would come to our defense. However, this is where they miscalculated. The religious community of America knows that unless everyone is safe, no one is safe. When one is threatened, all are threatened.
When the government abuses its authority, the consequences are fearsome. It was the Roman state which crucified Jesus Christ. In this country, it was the state which burned "witches," persecuted Roman Catholics, shunned Jews and prolonged black slavery. It was the state which allowed Joseph Smith, founder of the Church of Jesus Christ of Latter-Day Saints, to be killed by a mob in prison. It is the state which is coming after me, and in the process, violating the religious freedom of everyone. We must stop this trend now. If we do not, then who is next?
In the providence of God, the case of Rev. Moon has become a rallying point for religious freedom in the United States. I stand convicted for no other reason than my religious beliefs and practices. I am to be punished for being who I am. This has shocked and awakened the conscience of America. Many religious leaders and believers of all faiths have stood up in outrage. They are registering their protests. Most important of all, they are united. Their unity will insure the survival of America.
The greatest confrontation in the world today is not the United States versus the Soviet Union, capitalism versus socialism or even democracy versus communism. It is faith in God versus the denial of God.
The communist world, based on atheism, has failed to fulfill the human dream. The free world, on the other hand, has become materialistic and forgotten God, and is helpless in the face of the grave world crisis. The world is dark with confusion. A new vision must emerge -- a new world view centered on God. I am teaching that world view, based on God's heart of love. I call it "Godism." I proclaim that this ideal will provide a new solution to the world.
Godism can unite all religious people as well as all people of conscience. This world view will bring unity among enemies and enemy nations. This will bring true freedom of the human spirit. This ideal will usher in the realization of the Kingdom of God on earth.
This world view, a system of thought of high dimension, has led many people to personal experience with God. The effect has been so phenomenal, that in some quarters, it was blamed on "brainwashing." This is the reason that I have been misunderstood in some established circles and by the media. The communists, who regard me as their archenemy, have exploited this misunderstanding in their attempt to destroy me.
In spite of these difficulties, I am honored to dedicate myself today to the preservation of religious freedom in this country. If I can raise up a beacon warning Americans of the danger which lies ahead, then my sacrifice will serve a great purpose.
The issue today is the very survival of America and the free world. To assure this survival, I am willing to suffer any indignity, to go any distance, to do any labor, and to bear any cross. I am even willing to give my life, if that will ensure that the nation and world survive and do God's will.
Today, I carry no animosity toward anyone. Jesus Christ showed the tradition of forgiveness when he prayed on the cross for those who crucified him. I am upholding that tradition. I long ago forgave my accusers. I have no hostility toward the United States government.
Instead, I pray for this country. I thank God that he is using me as his instrument to lead the fight for religious freedom and to ignite the spiritual awakening of America in this most crucial hour of human history.
Mr. Chairman, once again, thank you for this opportunity. I would like to conclude by saying God bless America.
Father delivers his testimony at the Subcommittee Hearing on Religious Freedom, June 26, 1984.
Reverend Moon, thank you for your perspective and your testimony here today. I think it's very important and extremely articulate, and I appreciate you delivering it in English, although I know that Korean is a much more familiar language for you. I do have a few questions that I would like to ask you.
Based on your experience as a religious leader in many different countries, what is your particular view on the relationship between church and state? Should there be an attempt to have an absolute separation between church and government, or is some measure of government involvement desirable in your opinion?
Mr. Chairman, you touched upon a very fundamental issue -- separation between church and state. I primarily support the separation between church and state. I'd like to say, however, there must be always some relationship between church and state. Complete separation is neither possible nor desirable. But then we must know the relationship between church and state.
What is the government? Government is like a body, whereas the church is like the spirit of a man. Between the spirit and body, there must be harmonious give and take. However, we must understand which side is subject. The spirit of man is the subject of man, the body is object. Therefore, what is the government? Government is the servant of the people. Who are the people? The people are the children of God. Therefore, those people, children of God, choosing or electing the government to serve the people, therefore the church, the spiritual side of man, should be a controlling factor or an influencing factor or primary factor of man's life. Government is there to support the well-being of the spiritual life of man. For that reason, I really know that the important thing is the understanding of this relationship between church and state.
Nowadays, however, this particular trend has been distorted or reversed. The government is becoming a tyranny, an oppressor of the church. The body is trying to govern the human mind or spirit, which is impossible. This is my very basic understanding of the separation between church and state, Mr. Chairman.
Senator Orrin Hatch questions Father, observed carefully by the media.
Thank you. When you first came to this country, Reverend Moon, what were your first impressions concerning the latitude your church was given in spreading your particular religious viewpoint and, of course, seeking converts? Did you generally feel free to do whatever you wanted to, with regard to your missionary efforts?
Mr. Chairman, when I first came to America in 1971, there was no organized persecution of our religion and its members. We held spiritual revivals in all fifty states, and I was even given 850 or more citations and honorary citizenships by the mayors and the governors of this nation. But then what happened? Things have changed. First, the public, particularly the media, began to perceive my opposition to God-denying communism. For some reason, anticommunism in this country is very unpopular.
At the same time, for some reason, the media did not seem to like my position against communism. I have been known as an archenemy, as I said in my testimony, against communism. And there are forces who are out to destroy me. They have done that in Korea, they have done that in Japan, they sort of imported into this country the same tactics, and the same kind of message such as myths of brainwashing, myths of deprogramming, myths of a KCIA situation. All these rehashed what the Japanese communists perpetuated upon me in their criticism of me.
Under those kind of situations, a very difficult and unfavorable climate has been created. I have been under constant persecution. The "Moonie" is looked at in this country rather scornfully. My young people, my followers in this country, have heroically gone through incredible oppression and suffering. I respect them, I love them, I truly declare them the true heroes of America.
But now, gradually, we're coming out of the dark era, so to speak. However, of course, you know what I'm facing today. Now, more and more, the public is coming to realize the Unification Church is here truly to serve America, patriotically denying any type of totalitarian system or God-denying ideology. I look to the future, and I am going to be a sacrifice for the awakening of this nation to rally around -- as I said, I feel deeply honored. But I want you to understand our Unification path in this country was not an easy one, it was a very difficult one; on the state level, local level and, you know, federal level, I have been mistreated in so many ways. My skin, my religion, have become a target for some reason. You know my destiny today. However, I do not regret it, because this will serve a great purpose for God and for this nation.
Reverend Moon, 1 understand how deeply you feel and your strong feelings about the way your church has been treated from your viewpoint and perspective, by our government, including the IRS, the prosecutors, and of course, the courts. Do you also feel that you have been mistreated by the American people themselves, apart from governmental mistreatment?
When I came to America, I certainly expected certain opposition, because I came to America not for the status quo, but for change centered upon a God-centered world view. However, I do not blame the American people. I believe in American people, I love American people. I rather blame the circumstances between government and media, as having created such an incredible distorted image. As I mentioned, many myths have been created, many untrue stories have been perpetuated. And all these brought the misinformation, or disinformation, to the American public. True information has not been given out to the people. The people rather are victims of ignorance of the truth about our movement, about me. But I do have great Americans who supported me, who understood me. I salute them, Mr. Chairman, upon this occasion.
Thank you, Reverend Moon. I'd like to ask you just one more question. I'd like you to know that I'm fully aware of your ongoing litigation, and will understand if you prefer not to answer until you've had time to consult with your lawyers. But I'd like to know -- just for the record here today -- were you, or were you not, the owner of the Chase Manhattan Bank funds and the stock you were accused of owning in the government's case against you? And if not, then who did that money and stock belong to?
Mr. Chairman, I would like to ask all the good people in this room the common-sense question: If you want to cheat the government and you happen to have cash, would you like to bring it to a Chase Manhattan Bank account, under your name? I don't think so. You would rather go to Switzerland or the Cayman Islands -- anywhere -- if you really want to defraud the government or cheat the government of taxes. This is absolutely untrue, but was perpetuated by the persecution by the government. The government has been trying to find, for a long time, some cause to blame me. They found a cause here.
To make a long story short, I say to you, the money and stock belonged to the church. The donors at that early time, in the pioneering stage of our movement in the United States, asked me to permit my name to be used as an initial account of our church for the international movement, because for them, my name is the embodiment of the church. For that reason, they asked me whether they could use my name. I told them, "Upon your wishes, I will grant that permission." That is what actually happened. In 1976, when our church founded the foundation in this country, we turned over that account into an official corporation known as "The Unification Church International." In other words, the Chase Manhattan Bank account has been transferred, in its entirety, to the account of the Unification Church International. Under that name, that operation is still continuing for the sake of the world.
As you know, I understand according to the legal description, what I have done. It is a common practice in this country that mainline leaders of the religious community, pastors, are doing as a time-honored practice. Furthermore, I understand also -- I hope I'm not wrong -- in the Catholic Church, they always require to have certain property under the leadership's name, a so-called "Corporate Sole." As you can see, what I have done was absolutely normal, absolutely proper, but the government could not find any other reason to come after me, so they used me and prosecuted me, knowing they could win the battle by exploiting my unpopularity with the public in this country. That was precisely what happened, Mr. Chairman.
Father delivers his testimony in English at the Subcommittee Hearing on Religious Freedom, June 26, 1984.
It concerns me, Reverend Moon, whenever the Internal Revenue Service is involved in enforcing our laws because I have, on many occasions, objected to some of their tactics -- on the other hand, the IRS has also been attributed with many convictions on tax cases from individual Americans who have escaped many other alleged offenses. I wonder, if in your judgment or opinion, you feel that the Internal Revenue here has sought to bring action against you for violating our income tax because of any other actions other than the religious affiliation of your church?
Senator, yes. As you know, the other witnesses so eloquently testified already to the incredible encroachment of the IRS in every phase of human life in this country. But in our case, in the Unification Church case, we are an extraordinary target to them, for some reason. We can see many reasons why they are doing it, but they are doing it. For example, an IRS agent came to our church, staying several months, years -- using our offices, and scrutinizing our church operations. That is only one particular example. There are many other examples of unreasonable treatment by the United States government and the IRS agency. Particularly in my own tax situation, for example, in order to be a very law-abiding citizen, I employed a very important CPA, Price Waterhouse, to be my advisor. I want to be correct, I don't want to make a mistake about this. And I have more than one lawyer advising me.
I faithfully followed a law-abiding and reputable firm's recommendation, and still they go after me, and they got me.
Did those firms recommend that the accounts be in your name?
Absolutely! Particularly when I came to this country, I did not even understand one word of English at that time. I was, in a way, helpless. I was relying on professionals -- the best professionals available in this country. And I followed every step of the way such as the CPA, the lawyers, and for them, there is absolutely nothing improper in what I am doing.
Except in the face of the law now. And the conviction of course, subject to appeal. I guess appeal has been had. In fact, your advisors turned out to be wrong -- isn't that correct?
That is the very reason the religious community is protesting against the improper injustice wrought upon us. In other words, under the circumstances through which I became a victim, no one is safe, no one in this country is safe. You just give me your tax return, they have a way to prosecute you tomorrow. This kind of situation.
I appreciate, Reverend Moon, the great amount of authority and power that the Internal Revenue Service has. But, I also appreciate the American system of justice where we are tried by our peers, by jurors, and you had such a trial, did you not? Let's say that [the IRS] did do something improper. Weren't you protected by the fact that you had your day in court with ample opportunity to refute the charges, to be heard by a jury of peers? And yet they came to the conclusion that indeed there was a violation of the law. It seems to me that there are two different problems here.
One may be [the IRS] picking on someone because they dislike you, which is unfair and shouldn't happen. And yet the other is the criminal justice system that tries people in, I think, probably the most impartial way of any country that I know of. I don't know of a better way, and it seems like we ought to distinguish the two and focus perhaps only on the IRS and not on the criminal justice system. Because if you've been persecuted by the criminal justice system, you've been persecuted by the American people, and you've testified that you don't feel that way, that it's the government arm that has done something wrong to you.
Mr. Senator, I do still have respect for American judicial system, but I have great misgiving about the deed of the government -- not only the IRS, Justice Department, prosecution and so forth. For example, if I understood correctly, I'm sure the constitutional scholars can answer you much better than me, I understood that the jury system in this country is organized for the added protection for the defendant. So I did not want a jury trial. That was a constitutional right I could claim. I wanted to be judged by the law, by good judges, and the government punished me in forcing the jury trial upon me. What kind of justice is that? You know, they really used the Constitution against me instead of protecting me.
Are you saying that a trial by one single person, a judge, is a more fair trial than a trial by a jury of impartial citizens?
Not in every case, Mr. Senator, but in my case. Because we knew of the conspiracy by some officials to get me. They can only get me by going the route of jury. Exploiting the unpopularity of my mission, perpetuated by misinformation unfortunately. Jesus Christ got the jury trial and he got the verdict.
This is the reason I wanted to be tried by a decent judge.
Mr. Moon, you may make any equations you want to with your outstanding leadership as to Jesus Christ, but I take offense to that. We're not here comparing religions, we are here trying to find out something about the system.
My point is this, that I have read about this case and I have some very deep qualms about the Internal Revenue [Service] as I have had for many years and I realize that the government is run by people, and that people have certain biases. But I find a contradiction here, Reverend Moon, in that you indicate that our jury system is not acceptable to you, that is provided by our Constitution.
I suspect that had that jury system found you not guilty, you would find it very acceptable. And it seems to me that if your complaint here before the Congress is that someone has picked on you and done something that they shouldn't, it ought to be an inquiry into the Justice Department and Internal Revenue service and not blaming a jury. Unless you have some proof to offer here that this jury was tampered with and that indeed there was some violation of the law on behalf of the prosecutor or the investigator as to the individual jurors.
Now I have not yet heard that from you nor have I seen that reported as a result of the covering your trial, and I think it's important that we distinguish whether or not you're really calling into question the fact of a fair jury trial in your case or in our criminal justice system.
Father answers questions submitted to him by Senator Orrin Hatch and Senator Dennis DeConcini.
May I say this to you sir, that prior to the jury trial we conducted a survey by an objective professional company in regards to public opinion. [They inquired] "Maybe you will become a member of the jury for the Reverend Moon case, what would you do?" It turned out that 60% of the people who participated in that survey stated: "I would convict Reverend Moon regardless." Mr. Senator, if you were in my position under those circumstances, would you want a jury trial?
Well, my answer to that is that I would ask for a different place to have the trial, maybe that was petitioned by your attorneys, I don't know.
I want you to understand that the media really did a thorough job. There's no place I can go that can give me a fair trial.
If that's the case then I take it that you would set yourself apart from all other citizens based on the publicity and the media presentation of your church and your problem is that it was impossible to have a fair trial in the United States of America. Is that a fair statement?
This is why my option was to be tried by the judge. As I said, I believed in the judicial system of this country. I thought I could have fair trial by the judge. As you know, when I was indicted I was in Korea. I returned to this country to face the trial voluntarily, even though knowing Korea and the United States have no extradition treaty, because I am innocent. I wanted to come to face the trial, I wanted to get a fair trial, I wanted to be vindicated. Those were my • wishes. The reason I am saying this to you because it's not only me. So many people like me and behind me in history, there are many others -- many ethnic groups, many foreigners, many Americans, oppressed Americans, they shall be condemned like me in the future. In this way government can clearly get those innocent people so that I feel our movement must stop injustice once and for all.
Mr. Chairman, I will cease and I thank the Chairman for his courtesies. I can only say that having been a prosecutor and prosecuted literally dozens of defendants, never once have I won where the jury returned the verdict and the defendant said "yes, I'm guilty. "I think it is most inherent in human nature, to want to defend yourself, and I admire you Reverend Moon for defending yourself. That's part of our system and you have every right to do that and to continue to claim your innocence regardless of any change in the appeal system. But I also have to say for the record that I think there is a contradiction here.
You can't have it both ways; you can't have the freedoms of America when the jury trial turns out the way you want it, and you cannot condemn the whole system when it turns out that it doesn't favor you. It seems to me like your grievance here is more with the Internal Revenue Service, one that I'm very sympathetic with. Many constituents have had problems with the Internal Revenue Service and that's where the complaint should lie, not with our criminal justice system and trial by jury, because, notwithstanding your conviction, the little bit I know about it, you had a fair trial. And unfortunately it didn't turn out that way in your beliefs, and the followers', but there still may be a problem with what underlying investigation and prosecution brought you to the trial and that to me is worthwhile delving into. Thank you, Mr. Chairman.
Well, if I could add something to it. I used to defend some of these cases in federal court and I can't ever recall a case when the defendant in his best interest for his own protection, asked for a non-jury trial where the prosecutor came in and demanded a jury trial. Now I am sure there are instances and the prosecution apparently has the right to do it. But one of the constitutional issues that was raised in this case rightly or wrongly, and I think rightly is, whether or not the defendant has the right to make that determination. And I think it is the case of first impression which has basically been denied by the lower court. And certiorari has been denied by the Supreme Court, but it has not resolved that question.
My concerns with your case, Reverend Moon, of course are based on the United States Constitution, specifically the First Amendment. Now, I believe, among other things, that the trial judge should have cautioned and instructed the jury to not, under any circumstances, substitute the lay views of the jury members for the good faith position taken by your own church. I think that was a mistake, I think it was wrong, I think it was legal error. I think it was constitutional error. In fact the judge specifically instructed the jury to disregard religion entirely in this matter. And I don't know...I'm sure he did that. In my reading of the sterile record, I believe that he did that because he was worried about this backlash and this problem that Reverend Moon had with a large majority of the people in America at that particular time and perhaps the prejudices that existed at the time. So he probably did that for the best of purposes.
But in this particular case, whether you were entitled to hold these funds in trust, or these properties in trust, was a major issue and in this particular case you can't divorce that from the consideration of religion. And, I can't blame you for not wanting a jury trial when the polls were showing most people in this country were somewhat prejudiced against you. I don't know that I can blame the prosecutor for demanding a jury trial knowing that fact. But I think it's a significant constitutional issue whether the defendant in a country where the defendant's rights are always paramount over the rights of the prosecution, and that his rights should be solicitously guarded, that he should not have the right to have a trial before a duly nominated and confirmed sitting federal judge.
So those are great issues, and I did not interpret, Senator DeConcini, [Rev. Moon's] comments to mean that he doesn't trust the jury system in this country. I think he does. I think what he was concerned about was whether he could get a fair trial with the attitude that was permeating our media, rightly or wrongly, and our country with regard to his own church. And I think his point is a good point, coming from a minority religion which is now the fifth largest in the United States of America, but in its day was a distinct minority religion. I know that some of our church leaders [the Mormon Church] did not have a very good opportunity for a fair trial and would not have had under those circumstances. So I hope you're not criticizing the criminal justice system of this country or the jury system, in which both Senator DeConcini and I have profound belief. But I do think this in a unique situation that really deserves some constitutional consideration.
Mr. Chairman, Reverend Moon asked me to thank you for your comments, also Senator DeConcini, thank you for your care and concern. And we both thank you..