Cheon Seong Gyeong – Sun Myung Moon
Until now, the Unification Church has been fighting to find the family, since the individual cannot come to rest without the family. Moreover, without the realm of the tribe, the family cannot come to rest. You may not be able to live comfortably in your family unless the tribe creates a stage upon which it acts as a fence that blocks winds and all other substances. In order for this to be so, you must become the head of the family among your relatives.
Once you become the head of the family, all your relatives will go out to fight if there's a battle. Then you can take a rest while commanding them! That is why I have told you to take up the mission as tribal messiahs. What am I telling you to do? I am telling you to do your mission as tribal messiahs. Until now, in reality, you have lived away from home. Now you must go look for your hometown. You must break into tears and put your whole heart into your hometown.
Just as the Israelites lived in Egypt for four hundred years, we have done the same for the past forty-three years. Now we must return to our hometown and let love take root. You must love God, your parents, and your brothers and sisters. You must disconnect the source by which the worldwide Satan can falsely accuse you. The establishment of the ideal heavenly kingdom in the blessed land of Canaan was not fulfilled because the Israelites could not remove that source. Therefore, do not expect anything from the satanic world. Even if we must continue carrying a burden, we are the best. Even if we get cursed or the dog in the village barks at us at night, we are the best. You must go forward, progressing by digesting the villages and marching proudly with an outcry of love. With this in mind, I want you to fight onward. (178-139, 1988.6.1)
I can give you the right of inheritance and the right of having the same position as I have because you have the name of being true children before True Parents. You must trust this privilege given by God and invest everything within the realm of love. With your total investment, resembling God's investment, your family will resurrect, and the nation will resurrect with the revival of the family. (177-161, 1988.5.17)
In the hometown where your parents are buried, you can plant new seeds such that all the fields and mountains praise the value of all those sacrifices and bow their heads. When the flowers bloom from the planted seeds, you must designate the first flower as God's flower, the second as the Parents' flower, the third as your eldest son's flower, and the fourth and fifth as your own flowers. Can this be done casually? Of course not! (181-273, 1988.10.3)
This time you are in the same position as the Israelites who have gone into the blessed land of Canaan. When you return to your hometown, don't be envious of those who are rich! Do not be envious of people with power and authority! Don't be spoiled. You must educate the people correctly. The tradition of loving God, loving your future generations, and loving your race in the position of Israel is the best. You, who embrace your children and bring them to the church, must not be absorbed by the secular world.
With the joy of being back in your hometown after thousands or tens of thousands of years, you should dampen that land with your blood and tears, along with the cries of your cells and bones. The land should receive the title of divine land, which has been dampened with God's blood and tears. This is where the heavenly kingdom will unfold. (177-228, 1988.5.20)
You must return to your homelands and restore them. The Israelites could not accomplish that. Having returned from being a group of beggars for forty years, the Israelites were envious of the seven tribes of Canaan, who ate well and lived well, and of their lambs and their houses. This was because they were living in tents. In this situation, they ended up selling off God and the nation. (175-34, 1988.4.6)
When you love people, you must start with the most pitiable person, love the most pitiable child, and move up to middle-aged people. There are many conscientious people among those who do not have a high worldly standard of living. The families of the Unification Church should love those who live under the poorest living circumstances. Although those who live under poor circumstances are in the devil's world, people who can inherit God's fate will emerge from their ranks. (175-31, 1988.4.6)
Then what should you do when you return to your hometown? You must inspire the people to unite into one with you. The method is simple. Your son should become a teacher who teaches heavenly tradition and shows by example that "the heavenly nation will be realized when you do such and such a thing." And the mother and the father should show other mothers and fathers in the neighborhood that "by this way, the village will become a heavenly one." That is what you must do. It is simple.
You must form a family of love in which the husband loves the wife and the wife loves the husband, the parents love the children and the children love the parents, and you hand it all down. (135-35, 1985.8.20)
I have walked such a path in order to stand in the position of the global ancestor. You should be aware of the fact that you must go on the path to inherit the tradition that corresponds to you, the tradition for you to become the tribal ancestor. You must set up a tradition for your tribe and family. The twelve tribes will form from now on. Therefore, tradition will be needed. Those who think only of themselves will not be included. (131-62, 1984.4.1)
You must plant your true heart in your homeland. The fall was the inability to do so. You must be the head family of your tribe. (177-80, 1988.5.15)
God is the Abel of the universe. The world's people are in the position of Cain before God. Since God has led the providence of restoration through servants of servants, adopted children, and children, we must inherit that tradition and go to our tribe, present this tradition, and work to win their hearts. This will not take long. Three years at the most. So, I am thinking of ten years inclusive. (159-80, 1968.3.3)