April 17, 1958
Let Us Understand the Heart of the
Resurrected Jesus
The Heart of Jesus Toward Heaven and His Desire Toward Humankind
Jesus wanted the restoration of the world of creation. The objects of his words were the people of the earth with whom he was to accomplish the task. This is why Jesus unveiled the urgent heart of God to people and appealed to them to fulfill that will. Yet the people of that time neither received nor understood him. As a result, those who received the words of Jesus were limited to certain spheres. He could not speak freely, even within those limited spheres. We must be able to console and mourn over the heart of Jesus, who was trying his utmost in such troublesome circumstances.
The time came when, after persevering through these hardships for three years, he should have been welcomed by all people. Yet not even one person received him as the son of God who represented God’s will. Not even the family of Joseph and his relatives recognized him, although they certainly should have. The Jewish faith and the Israelites who should have recognized him did not. The world not only did not recognize him, it opposed him.
Even as he received opposition from all fronts, Jesus looked upon the unfaithful land and comforted the deep sorrow of Heaven. He still had to be concerned about the earth. Even the moment he died on the cross, facing the faithless people, Jesus had to bless them. You have to understand the heart of Jesus.
If you sincerely want to become the bride of Jesus, you must understand the heart of Jesus, who came and died in this manner. You must single-handedly pay indemnity for the sins of all your ancestors and become someone who can cherish the heart of the Lord in your heart and live it in your daily life.
The Disciples Should Have Inherited the Will of Jesus
What was Jesus’ heart like right after his resurrection? His heart after the resurrection was sorrowful, and he felt compelled to offer a prayer of disgrace before Heaven. When he was facing the Father and the countless prophets and patriots who had been toiling for 4,000 years, he felt both gladness and endless sorrow. He shed disheartened tears. You have to fathom this heart of Jesus.
Although the people of faith in Heaven were joyful, Jesus was sad. Even God felt both joy and sorrow. Among the people who are living on the earth today, there is no one who understands this heart of Jesus. However, having learned this, you must make a new determination in your hearts.
After Jesus secured the determination in the remaining apostles to again fight against Satan, he could stay with them no longer. As Jesus watched over the disciples who had to inherit the will and scale the long course of history, who had to walk a bloody course and go over the pass of the crucifixion, Jesus felt sorrow and pain in his heart comparable to what he felt when he was dying on the cross. Moreover, when the forty days were over and he had to leave his beloved disciples among enemies, he felt deep agony.
What kind of mind-set did the apostles have? After Jesus left, they should have understood his sorrow in coming and going, but they only mourned over the fact that their beloved teacher had to part with them. When Jesus observed this, he felt a piercing agony in his heart which cannot be described in words.
January 26, 1958
Let’s Be the Person Who Has the Heart of Jesus Christ
http://www.tparents.org/Moon-Talks/SunMyungMoon58/SunMyungMoon-580126.htm
Jesus’ Shimjung
The body of Jesus Christ knew how to feel and experience God’s shimjung, and Jesus’ heart knew how to feel God’s shimjung. Therefore, Jesus’ leaping heart, by adopting Heaven as the artery and humans as the vein, should have formed all relations whereby Jesus moves when Heaven moves and Jesus gets emotions when humans get emotions. That was the mission of Jesus Christ who came to this earth. However, there was no one who could understand the internal shimjung of Jesus Christ who felt God’s shimjung, who could understand the external heart of Jesus who felt God’s shimjung. For this reason, the heart of Jesus Christ was a heart that had experienced loneliness of which no one knew for thirty years of preparation period.
Why did Jesus feel such sorrow? The reason is that, due to the fall of human ancestral Adam and Eve, the will of God, Who wished to enjoy glory through the attainment of the ideology of creation, did not become realized and all created things came to stand in a position of having lost their master. God who was looking at this came to feel inexpressibly lonely; because Jesus knew of God’s shimjung, Jesus also felt loneliness. Accordingly, you too should become the people who feel that the world of creation has become a world that is indescribably desolate like Jesus did.
What kind of life did Jesus, who had passed through the thirty-year preparation period, live after that? When he came to appear upholding the will for God and preach the new Gospel before the Israelite people, whom God chose and raised after having toiled for 4,000 years, his heart must have been overflowing with the indescribable sense of mission. You should not forget the fact that Jesus who, after liquidating the sorrowful life of thirty years by eliminating Heaven’s sorrow and grief, bore the mission to restore again the hero of the lost Eden, appeared with a pulsating heart that was expressible to none.
Jesus came to deliver the new words on God’s behalf, after having appeared before the chosen people of Israel who had followed the will, who were called for on behalf of the will of providence. They had not prepared the environment in which they could attend Jesus as a man who represented the whole of an ideology, as a substantial entity of their hope, and as their glory itself. They instead emerged raising the standard of revolt before Jesus who had appeared with a full heart. In the same way that God felt sorrow because Adam and Eve, whom God had raised for His will, had fallen, when the raised, chosen Israelite people did not come to appear before Jesus venerating the will, Jesus could not but feel again the sorrowful shimjung that God felt after losing Adam and Eve. You should understand that.
Jesus’ shimjung, who was looking over the distrusting Israelite people, might have been limitlessly sad. His sense of indignation might have been great, too. He might have felt eagerly like giving orders to judge them, making appeals and curses before Heaven. However, casting off such shimjung in entirety, pressing down the throbbing chest and pulsating heart, Jesus endured and forbore, thinking of the shimjung that God might have felt after Adam and Eve fell from Eden long ago, and harbored a sorrowful shimjung. Furthermore, you must understand that Jesus had placed his hope in the Israelite people who were putting up opposition.
John the Baptist, who should have built the altar of atonement for the Israelite people or even the family of Joseph, who had been guided by the hands of God as the blood relative of the chosen people for forty or so generations after Abraham, disappeared. Mary, who bore Jesus in pursuance of the will and then nurtured him after birth for thirty years, his brothers and sisters and the clans also, all disappeared.
Jesus’ shimjung said, “Foxes have holes, and birds of the air have nests; but the son of man has nowhere to lay his head.” (Matthew. 8:20) You should be able to feel and experience the pulsating heart of Jesus who had to carry out the fight, clinging onto the will of Heaven in lonely circumstances this hour. The more he came to know of the huge effort God had made, the bigger the feeling of fretfulness and indignation must have been. The greater the hope and expectation of the chosen Israel, the more serious the cutting pain, pierced with bitter resentment, in the heart of Jesus Christ must have been. You must feel the state in which Jesus’ heart might have been when he stepped out of the house, without uttering a word, bearing all this. You must understand that this is the very time when you must reflect, in a manner of awareness, to find out in what state is your heart pulsating today.
True Friend of Jesus
Although the time has passed, the pulse of Jesus Christ’s throbbing heart keeps its stroke through your heart and blood vessels, arteries and veins today. Therefore, you should become the people who can represent the pulse of heavenly heart. Jesus has been waiting eagerly for 2,000 years for a person, who can bear the responsibility, like this taking his place. You must know that God has been waiting for 6,000 years.
When you come to think of this, you should understand what the throbbing heart of Jesus would have been like, placed in a situation where there was nowhere to put his feet. He turned around and went out to the wilderness, leaving the chosen Israelite people behind. He left Judaism, said to believe in Heaven behind. He left behind even John the Baptist, who was preparing the Messiah’s path. He went eating locusts and wild honey, going through all kinds of hardships while toiling in the wilderness throughout thirty or so years of lifetime. He left behind the family of Joseph, transmitted as the chosen blood relative of Abraham, with his back to Heaven, withdrawing himself from home and denomination.
Jesus was in a situation where, if there had been bitter resentment in the footsteps of him who turned around and walked away, he could have blamed the people with the grief-soaked shimjung for Heaven. If that grief-soaked shimjung had given vent to its anger, he could have made the appeal of judgment asking for the flame of curse to be thrown over. Nevertheless, Jesus was anxious about the course that the people of the nation had to take, and felt concern about the people who betrayed and rejected him, and so he walked toward the wilderness to embrace them again. You should feel the lonely shimjung of Jesus in a situation like this. You must become the people who can inquire, in a manner of feeling, into the heart of Jesus Christ who, after burying all the fateful things that are historical and giving up everything to prepare for his mission in its entirety and to solve the current and eternal problem, stepped out toward the barren wilderness against which there was no place to lean.
Jesus went out to the wilderness, leaving behind the people of the nation and fasted for forty days. As Jesus thought about having to go out into the wilderness and wander around in solitude without being able to eat anything in this manner, he could have felt terribly mortified. However, having thought of God’s shimjung that had endured and forborne for 4,000 years, Jesus who still felt some lingering expectation toward this people of the nation made the sacrificial offering on the people’s level before God for forty days without eating anything in the wilderness to establish the foundation of the second life for these people. This you should be aware of.
You may know too, from your experience of fasting, that Jesus grew gaunt and his body wasted with hunger during the forty-day fast. Although Jesus felt his shimjung indescribably squeezed and his heart became weak during the forty-day fasting course, it was because he felt God’s shimjung deep in his heart that he crossed the hill of forty-day fast.
We should feel the throbbing heart of Jesus who, at the time when Satan appeared and carried out the three great temptations to destroy Jesus’ mind and body, stepped forward newly determined, representing God’s will, representing the people and representing the ancestors. Jesus, who had reaped a victory over Satan’s temptation, knew it would be difficult to restore the Israelite people who rejected him, and also that it would be difficult to restore Judaism which rejected and expelled him. You must know that he went out to the wilderness and had direct negotiations with God, after having stepped forward resolutely with burning loyalty, full of fighting spirit, to restore this sinful castle town.
From that day on, Jesus stepped forward risking his life. Even if he were to die for the sake of the Israelite people, he realized his body was not his own. Against the Satan who tempted him and toward the Israelite people who rejected him, Jesus launched the second offensive movement. You should feel again this hour the throbbing heart of Jesus Christ in this situation.
Anyway, people often say that his being Christ might have enabled him to handle such a situation with patience and to endure and forbear such tribulations and accusations. However, you should know that, because he is Christ, it is impossible for him to endure more. Because Jesus was more sensitive than other people, and his shimjung was hurt in a more extreme way than others, he had a grim shimjung that no one could have.
When Jesus Christ, who was standing in such a position, stepped forward to restore the lost castle town, people did not believe him. Even when standing in a position where he had passed through the life of such sadness, the life of being hard up for clothing and the life of starvation, there was no person, a friend, who would participate in Jesus’ situation on the earth. That is why Jesus came to have the shimjung that felt that only God is his friend, only God is his father. Similarly, people at the time did not believe in Jesus.
God Is with Me
Even if the people of the nation betrayed, the denomination accused, relatives and kinfolks looked the other way, and all his belongings would become lost, the only thing that filled Jesus’ welfare, his hope and his shimjung was that “God is with me indeed,” this one fact that “God is mine.” This one fact made Jesus feel concern about Heaven again, in the 4,000-year history, raise again God’s will, transmitted to the Israelite people, and keeps the thought of planting God’s shimjung in all humankind.
Before he went to the wilderness, Jesus thought of God as the God of love. He thought of God as the One who raised him and comes, looking in happiness, as the eternal God of love. However, when he came to step forward with a full shimjung like this, he was put into the difficult situation of God who, being on reciprocating relations in the old days, always brought him up, embraced him and comforted him, and came to feel God’s difficult position and sorrowful shimjung. At the same time, as he came to step forward with such shimjung making an appeal by saying, “I will fulfill the mission to accomplish” the will, he could step forth, starting from that day, before enemies with a new determination, along with God, not as a reciprocal God but as a directive God, as God who is with him. Therefore, Jesus, who started a new course of struggle after the forty-day fast and stepped forward at the risk of his life to dissolve God’s resentment of 4,000 years on behalf of the people of the nation and to destroy God’s enemy, Satan, appeared not as a representative of himself but as a figure who had been missed for 4,000 years, and who represented God’s shimjung.
The words that Jesus spoke after that were not the words of himself, and Jesus’ actions also were not for Jesus’ own sake. The words that Jesus spoke represented God’s words, and the actions of Jesus also represented God’s actions. Jesus truly felt that God dwelt alive in his mind and moved his heart.
Accordingly, Jesus entered, looking into an Israelite village again. Now, again you should think about the shimjung of Jesus Christ who, although he could step forth to the wilderness with a lonely shimjung when faced with the rejection from the people of the nation the first time, this time stepped forward with the resolution and determination to run against and fight out the suffering and persecution that are coming en masse, no matter how strong they may be.
Jesus who stepped forth to find and offer the lost Israel to God again. Who would have recognized Jesus, who could not suppress the throbbing heart that was beating faster as his burning firm belief that he could never retreat even if his body faded away got fierier? There was absolutely no one who could understand Jesus’ throbbing heart in this world. Only God alone understood Jesus’ situation.
In the midst of it, Jesus started walking the three-year course of public ministry. Initially, he chose and raised apostles from among disciples. However, whenever Jesus came to face the disciples, he returned God’s shimjung, grieved for 4,000 years over the loss of Adam, to them. Who were these disciples? They were disciples who had the mission to be God’s substantial holy temple. Besides, Jesus felt deep in his bone marrow that he would personally guide them to be God’s substantial holy temple.
Israelite people, opposing Jesus, were not Satan’s tribe but God’s sons and daughters who were to emerge as God’s substantial entities. They, nevertheless, put up opposition, not knowing of God’s will. Can you imagine how Jesus’ heart, who felt God’s shimjung and grieved looking at them, must have felt? You should understand this.
As we look carefully over Jesus’ three-year course of public ministry, we realize that Jesus did not live for his own sake, but he lived, first, for the sake of God, and next for the sake of disciples and humanity. Jesus did not live for his own sake, but lived representing God’s shimjung.
The Distrust of the Israelite People and the Lack of Enlightenment of the Disciples
What is more, Jesus’ throbbing heart represented God and the Israelite people. Therefore, God’s sorrow is Jesus’ sorrow and the grief of Israelite people became that of Jesus. Here, the disciples who represented God, Jesus and the Israelite people could have become not three, but one. Jesus felt deep in his heart that God, the people and he must become united into one. You should understand that Jesus treated and loved the disciples following him more dearly than his own children.
Jesus’ three-year course of public ministry was the course of the life of true love he led with a parent’s shimjung who sacrifices for the sake of children. There was no one who understood Jesus, who represented God’s shimjung, feels pity for humankind struggling in the realm of sins and evil, and represented the shimjung of the people and disciples. There was absolutely no one who understood Jesus’ situation on this earth.
Jesus tried to move on, fighting with the heartrending shimjung of Heaven in the midst of no one’s recognition. Can you imagine what Jesus’ shimjung, rejected again by the people, who lost the people that had followed him and who had to pray alone at Gethsemane in the end, would have been like? You should think about this. Jesus’ shimjung, which prayed all night at the Garden of Gethsemane, was indescribably heartrending. The three disciples following Jesus, nevertheless, could not harmonize with him in action but, instead, acted individually. Despite that all Jesus had to go through and all that had to appeal with a shimjung like that of Jesus, and despite the appeals Jesus made with a shimjung that cared for the beloved disciples and was concerned about them, they were ignorant of Jesus’ shimjung and fell asleep.
The shimjung of Jesus, who stood in a circumstance that called for a showdown between life and death and stood at the crossroads of living and dying, was an unspeakably fretful shimjung that felt as if Heaven and earth were being melted away. God knew of Jesus’ shimjung like this. However, the three disciples whom Jesus had brought up for three years like his own sons and daughters did not understand Jesus’ shimjung and dozed off to sleep. That is why he came out three times to wake up the disciples with a burning, fretful shimjung. You should feel that pitiful shimjung of Jesus.
What kind of shimjung could Jesus feel at this time? He felt the sorrow God had felt at the time of losing Adam and Eve in the Garden of Eden. Although Jesus went through the course of the three-year public ministry because the Israelite people, who were chosen as the nation before Jesus, put up opposition and even Judaism itself raised objections, when he came to not be able to find one person who absolutely trusted him, he must have realized that the people could not be trusted.
There was no one who dealt with Jesus’ feeling the sorrow God felt after Adam fell and that Jesus felt during his thirty-year private life and three-year public ministry and, further, that heartrending shimjung of Jesus who prayed at the garden of Gethsemane. No one felt God’s shimjung. Even those disciples, who shared his feelings during the three years of public ministry, did not know.
Despite the life of being one walked for God, despite the purpose of Jesus’ having walked for the sake of the people, for the sake of the world and for the sake of humanity, the thing that was left after walking the 33-year life course was himself alone. On top of that, at the time Jesus finished fasting for forty days, the enemy Satan appeared to Jesus who was deeply agonizing with fretful shimjung and sorrowful circumstances.
In a time like this, what would Jesus’ shimjung have been like, and what about his throbbing heart? Despite being placed in a fretful situation where there was nothing that could be trusted in the human world, no place to lean on and no place to settle down, the enemy Satan appeared and tried to tempt Jesus. That made Jesus’ shimjung indescribably bitter. Nevertheless, he was anxious worrying about the well-being of the chosen people and humankind. You must understand the shimjung of such a Jesus.
Jesus’ Shimjung, Which Bears the Cross
Accordingly, Jesus went into Jerusalem with the beloved disciples. He lost the chosen Israelite people and the denomination and walked the path of Golgotha all alone to be sad. You should understand such circumstances of Jesus, too. What is more, you should understand Jesus’ shimjung walking along the path of Golgotha in desperation, bearing the cross in silence, looking at the chosen Israelite people who were hounding him with whips, yelling and howling, even though in this circumstance it was the Israelite people that are to be reproached, and the twelve disciples that are to be cursed.
Since Jesus was human, if he had human emotion, he must have felt mortified. Curses and bitter feeling must have sunk deep in his mind and the feeling of great indignation must have overflowed his heart. However, Jesus understood that the will of God, Who wishes to restore this people and this world, is yet to be completed and closed his cursing mouth and changed his sorrowful shimjung.
Because Jesus realized that humankind would be destroyed if he cursed at this people, he could establish one standard of salvation. If Jesus had expressed his feeling of being mortified according to how he felt, and stood in a position of cursing and feeling bitter, this world would have its hope all disappear. This world would have seen its end then.
Because Jesus knew such things, Jesus’ shimjung, who knew that there was God’s will yet to be attained even if he had to cross over the hill of death, said, “Father, forgive them; for know not what they do” (Luke 23:34) to the people whom he should have cursed and to the enemies on whom he should have taken vengeance. Similarly, you must understand that it was the moment of anxiousness and seriousness when the second will of providential salvation had just been inherited and started its dispensation. That is how God could establish Jesus as the executor of the second salvation, and to command the grace of resurrection over the humankind.
Jesus, who was faced with such a situation as this, forgot the enemies’ nailing him against the cross, worried about God’s shimjung reminiscing on the history, was concerned about the posterity of the future and forgot his blood and flesh being shed and torn apart. Further, bearing Heaven’s historical sorrowful shimjung on its behalf, taking on the historical God’s resentment and the responsibility for the historical salvation, Jesus made an appeal saying, “Heavenly God, please grant us redemption!” You should become the people who can think of the shimjung that was gradually stopping Jesus Christ, who was in such a situation.
Because Jesus who knew this understood that God’s sorrow is greater than his sorrow, God’s pain is greater than his pain and realized that God’s will to restore the people of the nation even if they were being distrustful is yet to be attained, Jesus in spite of all could become a sacrifice of tame submission saying, “My death is insignificant.” You must learn about Jesus who was filled with shimjung of this kind of tame obedience and filial piety.
Though Jesus died in this manner, there was absolutely no one who consoled Jesus in his death, and attended Jesus’ dead body as God’s son. Furthermore, the Roman soldiers who treated Jesus as they pleased, held up their spears in the end and thrust them into Jesus’ heart. You must learn about Jesus’ heart that became the target of thrusting this way. You should stop to think about Jesus’ heart, which stood before the cruel enemies who were determined not to leave even one drop of blood in Jesus’ heart, even after all blood had been drained out.
CSG I, Book 5, Chapter 4,
Section 3.3.1
Familes Enter Heaven
Who can be the object of happiness in your family? For the husband, it is the wife. For the wife, it is the husband. For the parents, it is the children. For the children, it is their parents. From this basis, it is possible to build the Kingdom of Heaven.
Jesus said that the Kingdom of Heaven was within us. But imagine how lonely and miserable he must have been, when he could not say that the Kingdom of Heaven was in our families. You sing of happiness because you have families. For us, there is at least a moment in which we can do this.
However, Jesus, the master of truth seekers, God’s only begotten Son, who was to save the universe, could not even dream of the base for the external Kingdom of Heaven. He wandered around saying that the Kingdom of Heaven was within us, and for this he was crucified. He sought for nearly three years to revive this in our hearts. How utterly lonely and miserable His life was!
If the kingdom that Jesus desired was only that of the heart, it would be eternally impossible to realize the substantial Kingdom beyond that. It would also be eternally impossible to realize the kingdom transcending the family through the society to the nation. When will the global Kingdom of Heaven and God’s Kingdom in heaven be realized? The Messiah had the responsibility to save humankind, and to liberate the spirit world and God.
When you think about his situation, how frustrated he must have been. For Jesus, being crucified was nothing. If he had collapsed, he could not face God. If he were to stand as a failure in the ideal of the Kingdom of Heaven and the ideal society, if it existed, he would have wanted to go and seek a wrapping cloth with which he could cover his face and hide. Who can understand the remorse that would fill Jesus' heart, remorse which he could not remove even if he were to die a hundred times? (??-47, 1982.10.3)
One cannot go alone to the place called Heaven. It can be entered only after one has realized the ideal of reciprocity. Fallen people must go through the providence of restoration, resurrection and re-creation to enter Heaven. Giving you the Blessing is to open wide the gates of Heaven. The Blessing means that I am opening the gates of Heaven, which were closed. Families enter by those gates. (152-239, 1963.5.23)