The purpose of the Messiah and his second coming
https://dplife.info/chapter-4-the-messiah-his-advent

Jesus’ struggle for acceptance

Disciples’ words

…none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.

• 1 Corinthians 2:8

You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do…Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers… You received the law as it was ordained by angels, and didn’t keep it!

• Acts 7:51–53

Jesus’ own words

If I don’t do the works of my Father, don’t believe me. But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.

John 10:37–38

You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me… Yet you will not come to me, that you may have life.

• John 5:39–40

I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him… Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me.

• John 5:43–46

They said therefore to him, “What must we do, that we may work the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

• John 6:28–29

For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side… and will dash you and your children within you to the ground. …because you didn’t know the time of your visitation.

• Luke 19:44

O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!

• Matt. 23:37

Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna {or, Hell} as yourselves. Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’ You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who was living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel! Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous, and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up, then, the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of Hell? Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation.

• Matthew 23:13–36

Father, forgive them, for they don’t know what they are doing.

• Luke 23:34

Rejection in Nazareth

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up to read. And there was delivered unto him the book of the prophet Isaiah. And when he had opened the book, he found the place where it was written, ‘The Spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.’ And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears. And all bore him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, ‘Is not this Joseph’s son?’ And he said unto them, ‘You will surely say unto me this proverb, Physician, heal yourself: whatsoever we have heard done in Capernaum, do also here in your country.’ And he said, ‘Verily, I say unto you, No prophet is accepted in his own country. But I tell you a truth, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elijah sent, except unto Zarephath, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Elisha the prophet; and none of them was cleansed, except Naaman the Syrian.’ And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill on which their city was built, that they might cast him down headlong. But he passing through the midst of them went his way…

• Luke 4:16–30

Civic leaders’ judgment

And Herod with his soldiers treated him with contempt and mocked him; then, arraying him in gorgeous apparel, he sent him back to Pilate. And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other. Pilate then called together the chief priests and the rulers and the people, and said to them, “You brought me this man as one who was perverting the people; and after examining him before you, behold, I did not find this man guilty of any of your charges against him; neither did Herod, for he sent him back to us. Behold, nothing deserving death has been done by him; I will therefore chastise him and release him.”

• Lk 23:11-16

Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put any man to death.”… Pilate entered the praetorium again and called Jesus, and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?” Jesus answered, “My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world.” Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice.” Pilate said to him, “What is truth?” After he had said this, he went out to the Jews again, and told them, “I find no crime in him. But you have a custom that I should release one man for you at the Passover; will you have me release for you the King of the Jews?”

• Jn 18:31-38

Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” But when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him, “Do you not hear how many things they testify against you?” But he gave him no answer, not even to a single charge; so that the governor wondered greatly. Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had then a notorious prisoner, called Barab’bas. So when they had gathered, Pilate said to them, “Whom do you want me to release for you, Barab’bas or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up. Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much over him today in a dream.” Now the chief priests and the elders persuaded the people to ask for Barab’bas and destroy Jesus. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barab’bas.” Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified.” And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified.” So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.”

• Matt. 27:11, 23


When Jesus fell exhausted while carrying the cross to Golgotha, none among his disciples offered to shoulder the cross in his place. Neither did anyone from among the chosen people of Israel. Rather it was Simon of Cyrene, a Gentile, who shouldered the cross and participated in Jesus’ tribulation. For this reason, Christianity flourished among the Gentiles, not the Jews... How must Jesus have felt when he looked at Simon of Cyrene? His disciples, with whom he had shared all his joys and sorrows, had all disappeared, leaving this Gentile to suffer on his behalf. Jesus must have felt deeply embarrassed and sorrowful. If any man among the twelve disciples had stood up to shoulder the cross in his place, then by looking at him, Jesus could have forgotten the hardships of death. He would have overcome his own agony by feeling compassion for his disciple. When this did not happen, Jesus felt even greater sorrow. (2:275, June 16, 1957)

• World Scriptures II, p. 509