Cheon Seong Gyeong, Book 3: True Love
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Chapter 2
The Realms of True Love

Section 1. Grandparents’ Love

1 The Korean family system is principled. The lineage and history are like that. Three generations live together in one family: grandmother, grandfather, mother, father and I. The Fall meant that God never had a chance to love His grandchildren. Adam never had a chance to love his own children truly. In more and more American families, you cannot go to your own children’s homes freely. You cannot see your grandchildren whenever you like. You cannot go to your children’s homes without calling them first. Where on earth did this tradition come from? If you look, you’ll see how miserable they all are. Grandparents love their grandchildren more than the children’s own parents do. Yet God never had a chance to love His grandchildren. A grandfather is like a heavenly ambassador. He is the representative of God. My grandfather is God’s ambassador, my father and mother represent the king and queen of the world, and I am the future king of the heavenly nation and the world. This is what we in the Unification Church call the three great kingships. (295-272, 1998.09.08)

Grandparents’ love for their grandchildren

2 If you want to make a good family, then help the parents, the children and the grandchildren unite in heart. No matter what complicated problems occur in that family, the parents’ love for their children and the grandparents’ love for the grandchildren will not change. You have to set up this absolute standard, go beyond a fragmented personal view of life and beyond the environment, and adopt a four-directional perspective. (24-137, 1969.07.20)

3 A grandfather and grandmother need to have an affectionate relationship with their grandchildren. Only this will start the vertical line of love. Also, the grandchildren must become one with their grandfather and grandmother. Since the grandfather and grandmother are in the position of God, they should be attended like God. Otherwise the axis of love will not be set in place. Horizontal love arises after this is established. Horizontal love reaches out in four directions, but vertical love moves in only one direction. What is horizontal can move east, west, north and south, throughout 360 degrees. What is vertical comes down from one point alone and cannot be divided up. (298-308, 1999.01.17)

4 There is no fundamental difference between the loving hearts of a grandfather and grandmother, those of a father and mother or those of a son and daughter. It is the same love. If the grandchildren barge into their grandfather and grandmother’s room, the grandparents are happy; and even if the father and mother barge into their room, the grandparents are happy. Because there is such a principle, grandparents love their grandchildren even more than they love their children. So as the grandchildren grow up, they prefer their grandparents raising them to their parents raising them. The logic, principle and formula lead to this. A family based on the ideal of the four-position foundation is a unified realm of rounded, balanced love. The unified world is found within the ideal family. (253-163, 1994.01.23)

5 In the presence of true love, even God can kneel down and fool around. A grandfather will happily become a horse for his grandchild to ride. Even if the child grabs his hair and tries to climb onto his back, the grandfather will say, “Get on! Get on!” Heaven and earth become earth and heaven, father and mother become mother and father, father and son become son and father; this is all fine. In this way, love flows down from above and up from below; all is in harmony. So if you have true love, you can buy everything in the heavenly nation. (210-020, 1990.11.30)

6 God is not someone to fear. He is the one closest to us. If you meet God, even if you ride on His back and pull His hair, He will enjoy it. It is as when a beloved grandson grabs his grandfather’s hair and climbs on his back; the grandfather enjoys this. God is our Parent, is He not? When you know this, He is not someone to fear. He is the one closest to me. God is closer than a parent, closer than a husband, closer than a son. When I come to know God as the one who is closest and most precious to me and who will live with me forever, then everything goes well. (201-307, 1990.04.29)

7 When a grandfather meets his grandson, it is the happiest time. Old people’s forgetfulness is designed to enable them to become friends with little children. That makes their loving heart bigger and more beautiful. Forgetting extraneous things, they raise their grandchildren with that loving heart. This is not a bad thing. It is in tune with the heavenly world and is part of God’s process of creation. Forgetfulness has a downside, but those who are forgetful have a stronger desire to see those they love. Living like this before going to the spirit world means you go to a higher place. This is God’s love. (260-119, 1994.04.28)

Forgetfulness is natural in the elderly

8 You should not ignore your mother and father when they become forgetful. You should not scorn your forgetful mother and father, who are to go to the heavenly world without remembering all the extraneous details of their life on earth. Their original heart right now is to build a bridge and construct a road for their descendants to follow. Parents represent God. Our first ancestor is God. We have to attend four generations of ancestors on earth: our great-great-grandparents, great-grandparents, grandparents and parents. If you attend these ancestors more than you do your own spouse and children, your family will prosper for tens of thousands of years. (200-135, 1990.02.24)

9 People are born through love and become the substance of love; they have to begin in love and end in love. They meet the one they love and have children, love those children, become a child again themselves and then go to the spirit world. Forgetfulness is not a bad thing. We should not view it as a bad thing. When parents become old, it is a good time for the children to give back, without reserve, based on their obligation to their parents for having raised them. (144-240, 1986.04.25)

10 A grandfather and grandmother wish to love their grandchildren more than they do their own children. When they raised their own children, they were too busy and had no spare time to love them, but this is not the case when they become a grandfather and grandmother. They are preparing to go to the spirit world. They become forgetful in order to become friends with children. They themselves return to being pure and childlike. They become pure and childlike, forgetting father and mother and brothers and sisters. (263-062, 1994.10.09)

11 When you grow old, you have to become friends with babies. Your grandchildren become your friends. You have to return to the kingdom of heaven as a pure person with no desires. Children naturally grow, but grandmothers and grandfathers are slowly closing down, day by day. They came from zero and return to zero. That means returning to the origin. Since we begin life without character, pride or desire, we have to return to that place in order to connect to Heaven. In the same way that parents raise children, the family and the country have to take care of the grandparents and help them return to the heavenly world. (278-253, 1996.05.26)

12 Why do the elderly become forgetful? It is because they have to move from the visible world to the invisible world. To prepare to cross that barrier, they become forgetful. They become simple. As a baby is born to meet a flat plane at high noon, the elderly become like newborn babies to meet the three-dimensional God. That means they move from the flat world to the three-dimensional world. When they die, they are reborn with concrete hope. Man and woman unite and advance toward the three-dimensional world. Then they walk into the spirit world. Representing the dual characteristics, they march toward the high noon of love centered on God, the multi-dimensional subject partner with dual characteristics. From there they embark on a new time of youth. (123-216, 1983.01.02)

13 When love is your center, the gap between the spirit world and physical world breaks down and you are liberated from the fear of death. Death is not a fearful thing. You know where you are going. This is why most of the elderly people who are forgetful become more and more interested in the spirit world. They know in advance, “Yes, I will have to go sometime soon. It’s time to prepare.” This means they forget everything on earth, arrange everything neatly and cleanly and then go. Please do not look down on those who are forgetful. Neglecting the present gives people time to correct everything in their past and clean up the sins of their ancestors. (196-270, 1990.01.02)

14 When you become sixty and then seventy, your spiritual awareness develops. This is so you can prepare to go to the spirit world. This is why you don’t remember practical things and become forgetful. Throughout our life, what we most enjoy, remember and store in our consciousness is loving and eating. Therefore elderly grandfathers and grandmothers are fond of looking for things to eat, and when they miss people, they cry. This is human instinct. Life is sustained by eating. The paramount value of life and love is revealed by the fact that the elderly miss those they love and miss eating certain foods. This is inevitable. It is instinctive desire, perfectly in accord with the principle of creation. (258-032, 1994.03.16)

Section 2. Parents’ Love

1 Children are the substantial manifestation of their parents’ love and investment. They are an extension of their parents’ life and the embodiment of their parents’ ideals. Those who have given birth to children and loved them know this. They say to their beloved children, “You are the embodiment of my love, the extension of my life and the realization of my ideals. You are a second me.” Because children are born on the basis of the parents’ love, life and ideals, the more the parents see their children, the more they find them lovable, the more vibrant their lives become and the more they discover in their children their ideal object partners. (69-079, 1973.10.20)

Unchanging parental love

2 The love of a father and mother is vertical. It is the model of love and the basis for tradition. It is vertical love, and that which is vertical is unchanging. Because conjugal love involves the connection of vertical love to the horizontal plane, divorce is possible, but severing the parent-child relationship is impossible. This is heavenly law, and it is so because it is vertical love. That which is horizontal has four directions and can move throughout 360 degrees, but that which is vertical occupies only one point. It cannot be moved. (168-281, 1987.09.27)

3 The most precious love of all is parental love. This is because true love travels by the most direct route. Parental love is the vertical expression of true love. Vertical love occupies only one point and cannot be divided. If you change that position, you are turning heaven and earth upside down. No matter how capable you are, no matter how skillful you are, if you shift the position of vertical love, you make heaven and earth grow dark; you turn it into hell. Since love travels along the shortest route, it intersects the horizontal plane at a perpendicular angle. You cannot damage this love; you can’t put it aside. It is only one. It is absolute. Because the parent-child relationship is vertical and perpendicular, no power can sever it. (212-019, 1991.01.01)

4 Parents are unique, unchanging and eternal. Who your parents are cannot change. Because of this, parental love is unaffected by social or political revolutions. No matter how many of those come and go, parental love is not affected; it lasts forever. Parents, as subject partners of love, need their object partners absolutely. They need them uniquely, unchangingly and eternally. (74-019, 1974.11.10)

5 A mother and father do not keep accounts of their sacrifices for their children, how much they worked at night to feed them and send them to school. They don’t calculate their investment or expect a return, saying, “I have spent this amount on you; in ten years it will be worth this much, including interest.” Instead they invest everything without keeping track of it and forget what they have invested. The principle of creation tells us that only in sacrifice can you find true love. This is why parents are good. Parental love is the best thing. People without parents are called orphans. Being an orphan is very sad. An orphan has no roots and so cannot set his or her direction in place. (242-050, 1992.12.27)

6 When parents raise their children, specifically, while a mother feeds her baby, she does not say, “Later, when you understand things, you’d better remember that I am the one who raised you.” A parent like that would not be normal. If you want to be that way, I suggest you raise a cow and ask it to help you with your work. No parent would request of his or her child, “I have loved you this much, so you have to repay me more than that amount.” You sacrifice for a person you love. You give and give and still feel it is not enough; you want to give and give and keep on giving more. This way of love continuously brings us to feel ultimate value and provides constant hope for the future. (60-128, 1972.08.13)

7 Even in this fallen world, a mother who loves her children invests in them and then repeatedly forgets how much she has given; she serves and sacrifices for their sake, hoping they will do well. Even though her child fails to attain success, until her dying moment she wants to continue to invest. This is the love of a mother. That is how it is even in this fallen world. When children come to know their mother was like this, they will go to her grave and tearfully ask her to forgive their unfilial behavior. Even though it is too late, they will repent, resolving to turn around 180 degrees and fulfill their duty to her. This filial piety is not a way of clever strategies or methods. This is the way of love, of truly sacrificing and offering one’s flesh and blood. (216-342, 1991.04.25)

8 Parents’ love toward their children does not appear just on the basis of routine, everyday interactions. It is a love that springs from the very marrow of the parents’ bones. The parents have a heart of love that, beyond their own will, they can never forget or cut off. Therefore parents love their children as long as they live. When parents feel that their lives are connected with their children, a loving heart toward their children naturally springs up. Parents don’t make a conscious choice in saying, “I am going to love that child because he is my son,” as if they could do otherwise. They share heart and connection. The life force that connects them guarantees they cannot help loving their children. (32-015, 1970.06.14)

9 What is true love? This is love for the sake of others. It gives and gives for a thousand years and wants to forget how much it has given. It does not remember. In the world of love, output is greater than input. Parents will say to their son when he leaves the house, “Son, watch for cars when you cross the road today,” even if he is seventy. Even at ninety years of age, parents will never tire of this; they will continue to say it every day, even to eternity. This is love. Knowing that parental love is like this even in our fallen world, do you think you would get tired of loving when you are in the original world of God’s love? This is the first step in establishing our life’s realm as God’s true object partner. When we come to know that God’s love is eternal and unchanging, from our experience with human love we can deduce the logic of eternal life. We conclude that by centering on true love, we live for eternity. (143-280, 1986.03.20)

10 In loving their children, parents do not announce, “Parents should be like this,” and love their children according to certain theories. Parents do not assert themselves but deny themselves. That is, they love their children without regard for position. In other words, parents do not love their children based upon their authority as parents, and always and only from this imposing position. Instead they take a higher stance by loving their children without a bit of concern for their status of authority. This is the heart with which parents love their children. (059-298, 1972.07.30)

11 In the parent-child relationship, a baby pushes his way to his mother’s breast to nurse. Would this be possible without love? No, it would not. A mother feels a mother’s love toward her baby. When she holds her baby, rather than identifying her happiness with herself, she feels as if heaven and earth have entered a state of peace, and in that holistic atmosphere, goodness is growing. No matter how hard the baby pushes its way to its mother’s breast, an embracing heart wells up within her. She forgives the baby’s pushing and says, “Go ahead, little one!” This is because parents love their children immeasurably. (49-053, 1971.10.03)

Parental love is the paradigm of true love

12 There is no limit to the love parents feel for their children. In one sense a baby is like an enemy to the mother. The infant is an enemy who takes a siphon and sucks out its mother’s flesh and blood. However, through her baby a woman gains new hope as a mother and finds new stimulus in her husband. In that place there is an unspoken understanding. That place is not a result of regulations. It is connected to absolute love. So, by the power of true love, parents have the strongest standard of love, love that is absolute, not for them, but for God and for the whole. So you pledge to God that you will serve for the sake of the whole. If you are not standing on that standard, your speaking and listening and looking and promising count for nothing; all those things can change at any time. (49-053, 1971.10.03)

13 Parents cannot discard their own children. They are the community of love. It is because the children are the fruit of love. Everything bears fruit. Everything seeks fruit. There is nothing that can deny fruit. No tree will deny its own fruit. Fruit sustains eternity. The parents’ fruit draws all the elements of love from a father and mother. It mobilizes everything. That is why when they look at it they say it’s good. Within me there is an eternal me, there is a history of me, and there is a developing me. Love in the present and future is connected in me. There is no principle allowing attacks on the love between parents and children. It cannot be struck. The universe naturally protects it. The law of the universe does not permit an attack on the place where loving parents embrace their loving children; rather, it gives natural protection. (130-152, 1984.01.08)

14 To satisfy a baby’s hunger, its mother’s breasts swell with milk. When the milk accumulates, the breasts begin to hurt and the mother’s entire body feels pressure. The feeling of a mother as she embraces and breastfeeds her child is beyond expression. When the swollen breasts empty, the mother feels relieved and happy. Only mothers can understand this feeling. Moreover, as a mother watches her baby nurse at her breast and caresses it, love springs up in her heart. At that time, joy and sadness intertwine in a mother’s heart in a way that only a mother can comprehend. (187-100, 1989.01.06)

15 Original love is the love that enables parents to sacrifice their life for their children. Their love goes beyond their own life. The origin of the universe was not for the sake of life. It was created for the sake of love, and therefore love comes first. Thus it is life that appears from love, not love that appears from life. Thus, genuine love can sacrifice life and go beyond life. This is the love of Heaven, a love that can connect with the universe. In the universe, parents who sacrifice their life for their children are unmatched true parents. (132-153, 1984.05.31)

16 We can observe that parents who have raised many children have hearts that are wide, deep and large. People who have raised many children cannot strike even their enemies. It is because they stand on a mysterious, broad foundation and live according to that broad and expansive law. (51-318, 1971.12.05)

17 When a baby is born, it follows the electric current of love and automatically seeks out its mother’s nipple. Whether its mother is ugly or beautiful by worldly standards doesn’t matter. This is truly an image of supreme harmony and holiness. People are born in love and grow up by receiving love. Each of us is the fruit of our parents’ love. We are the visible, real fruit of our mother and father’s love. Because I am the fruit of my parents’ love, they cannot help but love me. Through this fruit, infinite love will bear fruit yet again. This is the path whereby we can connect to individual love, family love, tribal love, national love, global love, universal love and even to the fundamental love of God. (298-305, 1999.01.17)

18 The love between parents and children comes from the parents. We receive our parents’ love from the moment of birth. As long as our parents are alive, we receive our parents’ love no matter what age we reach. This is true when we are children, through our youth, and into the prime of our life. We receive our parents’ love and grow up, and it is a matter of course that each of us then engages in the horizontal love between husband and wife. In order for the love of a husband and wife to continue, they must have children. If a husband and wife have no children, they don’t know love in its fullness. We can feel true love only when there is an object partner to love. Brothers and sisters grow up not understanding what parental love is, but when they reach maturity, marry and have children, they begin to understand parental love. In other words, we come to know parental love only when we experience the cycle that is started by our parents and is completed when we become parents ourselves. Therefore we can say that only after we have children do we become truly mature people. (066-119, 1973.04.18)

19 Children, after becoming mature and experiencing conjugal love, attain the power to create, like God. God gave us a loving heart with which to love our children so we could experience His happiness when He created human beings as His children. God poured the best of everything into us. God created human beings with the expectation that we would live in the Garden of Eden, in happiness and contentment, one with His eternal love. In this way the original state meant for humankind was for all people to live happily as the eternal object partners of the absolute God. Centered on that love, it is impossible to be separated from Him. (52-321, 1972.02.03)

Section 3. The Love of Husband and Wife

1 Sacrifice goes hand in hand with love. The way of love flows downward, making sacrifices. This makes everything smooth. Without sacrifice, everything is thrown out of balance. It is the same for what we call conjugal love, which is the working of the heart that provides balance in the family. If you move alone and independently, problems arise. But as love grows bigger, it spills over to fill even the lowest places. Thus even people living in a slum can nurture the dream of love. They can say, “Since we came here out of our search for love, happiness is right here,” and they will want to settle and live there. (541-332, 2006.10.10)

Through conjugal love we experience God’s love

2 You need to go through the love of husband and wife in order to establish the four-position foundation. Only then can you experience the heart of children and the heart of parents. Man is the male or yang image of God, and woman is the female or yin image of God. A married couple is like heaven and earth wrapped up together in a cloth. Therefore they can feel the heart of God’s ideal love. The four-position foundation is the cornerstone of the kingdom of heaven on earth and in heaven. One individual cannot establish the kingdom of heaven by him or herself. (13-067, 1963.10.17)

3 The place where a husband and wife unite in conjugal love is where they can experience the love of God, who created Adam and Eve and all the things of creation. Since in this place they become perfect representative children, brothers and sisters, husband and wife, and parents, they stand in the position of second creators, centered on the mind and body, in the position of God, the first Creator. Because that place is filled with the love of children, of brothers and sisters, of husband and wife, and of parents, they stand in the position of both second creator and object partner. God gave them children so they could feel His joy of creation. Children are the princes and princesses of the kingdom of heaven. (239-240, 1992.11.25)

4 God’s love, which is parental love, is vertical, and the love of a man and a woman is horizontal. The man and woman’s task is to engraft their horizontal love into the vertical love. That is how the two can meet. The two loves can join nowhere but at a ninety-degree angle. A love that does not fit this, a love that does not meet the vertical standard, will end up drifting around. Such love will eventually perish. When horizontal love connects to vertical love at an exact ninety-degree angle, energy is produced that can spread that love’s influence in all directions. Hence when you enter the realm of love where the vertical and horizontal are aligned, you will be able to rule the whole universe through love. You will have a relationship with the whole universe. There you will not want for knowledge, power, money or even life. Life also exists eternally within love. (136-204, 1985.12.29)

5 You have to know the value of human life. A husband is the representative of God; a wife is also the representative of God. A mother and a father, and each of you also, are God’s representatives. A husband represents four generational positions: grandfather, father, husband and son. An heir and heiress couple then appears, representing these four loves. That is why conjugal love is so precious. When conjugal love breaks down, all human love—grandparents’ love, parents’ love and sibling love—is shattered and disperses. This is natural because people live to serve God in this universe. Starting from each person, the love of grandparents, parents and siblings begins to bud. Upon the foundation of thousands of years of life connections through lineage and through horizontal multiplication, there emerges a tribe based on the families, a people based on the tribes, a nation based on the peoples, a world, and then the kingdom of heaven. (224-244, 1991.11.24)

6 After you marry, you cannot behave just as you like. You should live in such a way that you can receive the love of God. Human beings are born as a man or a woman for the sake of love. The husband and wife are to become one through love. What happens when two beings, separated according to the dual characteristics of God, come together in a perfect union? They receive the love of God. In order to receive God’s love, a woman unites with a man and a man unites with a woman. Otherwise there is no way to encounter God’s love. Only through God’s love can you stand in the same place He stands. You are able to stand next to God. Why did God request this degree of love from Adam and Eve? It is because only based on this degree of love can people unite as one with God. Conjugal love is meant to connect with God’s love. When you receive God’s love, you can stand in the same place as He. In the presence of the concept that is called conjugal love, a man and woman stand firmly in the same position. In love, two become one. They cannot depart from each other. They have collective responsibility always. (144-133, 1986.04.12)

7 The question is whether a man and woman are united in mind and body. As much as the whole cosmos likes this perfect unity, it can occur only on the foundation of true love. As a man or as a woman, the question is whether or not you stand in that position of perfect oneness. Today this is the problem that philosophy and religion have to solve. We have not realized that a man absolutely needs a wife and a woman absolutely needs a husband. For a man, the being of greatest value is his wife; for a woman, the being of greatest value is her husband. Before meeting God, a man needs his wife and a woman needs her husband. The unity in flesh, the oneness of husband and wife, is based on love. (247-093, 1993.04.25)

8 Love is the coming together of east, west, north and south as one sphere. It is also the coming together of heaven and earth. This is for the purpose of possessing the universe. What is the purpose of marriage? Its purpose is also to possess the universe. It is to possess God. A husband represents the east and high places; a wife represents the west and deep places. When these two unite in love, they can possess heaven and earth. They can possess God and the universe. (225-046, 1992.01.01)

9 A family whose husband and wife love God and humankind, and unite in an explosion of love for one another, enraptures God and the universe. Such love cannot but be oriented toward God and humankind. The root of this love lies not within the husband and wife themselves. God is the source of this love. (35-240, 1970.10.19)

10 When we speak of man and woman, we are speaking of the horizontal plane. When we adopt a vertical point of view, we speak of above and below. Because all ideal forms are drawn based on the realm of the object partner, all words are spoken for the sake of the object partner. When we speak of human beings, there are men and women. What unites men and women? Keep in mind: each makes up half of the human world. The common denominator among all groups of people, no matter how large, is that they are composed of men and women. In each there will be bad men and bad women as well as good, but still we can divide the membership of groups composed of any kinds of people into two: men and women. The force that drives these two to unite is love, not money, knowledge or power. (198-071, 1990.01.21)

11 When a man and a woman love each other, a variety of things happen. When you know the way to God, when you really taste God’s love, you realize that nothing on earth can compare with it. No suffering or sorrow can defeat one who has tasted that love. Please know this and attend God as our Father. Become sons and daughters who resemble God. Money and power absolutely do not transform us into sons and daughters of God. One who has tasted God’s love is called to live according to divine law, uphold God’s dignity and authority and protect His glory. God’s sons and daughters will never lead trivial, insignificant lives. (39-240, 1971.01.15)

12 Loving one another as brothers and sisters sets up the foundation for conjugal love. This path restores three types of love that God had no opportunity to experience: sibling love, conjugal love and children’s love. When you harmonize these three types of love in your family, you can give and receive God’s love. Within the family we strive to realize God’s ideal of creation. This is the cosmos-centered thought of the Unification Church. (35-243, 1970.10.19)

13 On the way of restoration, as we couples work for the sake of the original world, we should always feel the heart and ideal that God felt at the time of the Creation. Consumed with that feeling, we should risk our lives as we proceed along this path with a heart of gratitude, willing only one thing. From now on, this is the course by which blessed families will realize the purpose of creation. It may cause us suffering, but that is not the intention. God asks us to go this way so we may receive the even more bountiful blessings He has stored up for us. To know this evokes immense gratitude. We couples who were brought together through heart and love are called to build with that love. We are to build a family that goes beyond the realm of daily life. That family should go beyond life itself and be one with God’s purpose. Otherwise we cannot return to God’s dwelling place, the kingdom of heaven. This is the purpose of creation, so we have to move toward making such families. (35-180, 1970.10.13)

Inseparable loving couples

14 Man was born for woman; woman was born for man. A woman keeps a man’s most precious treasure; a man keeps a woman’s most precious treasure. They exchange these treasures with each other. Because a man entrusted his treasure to the woman, he cannot separate from her. Because a woman entrusted her treasure to the man, she cannot separate from him. This is the linkage of love. Therefore a woman is the owner of a man’s love, and a man is the owner of a woman’s love. Throughout history, men and women have been unfaithful to each other. Furtively they steal from the owner, and now the whole world is corrupt and in decline. The woman has the key to the man’s love, and the man has the key to the woman’s love. (142-039, 1986.03.03)

15 The love I value above my life is not my own; it belongs to my partner. That’s why a man’s wife is the owner of what he possesses, and a woman’s husband is the owner of what she possesses. We face each other as owners. However, husbands play around, as if what they possess is their own; they wander about, cheating. This has destroyed everything. Wives are just as bad. Your reproductive organ is not yours. It has one owner, and that is not you. We are talking about ownership based on love, love that makes all the cells of your body come alive. A husband desires that his wife own him with this love, and a wife desires that her husband own her with this love. (140-290, 1986.02.14)

16 Nothing a wife has is her own. That which is horizontal belongs to her baby; that which is vertical belongs to her husband. It is easy for a wife to think, “I have this, so it’s mine.” What a woman has, she does not need for herself. The one who needs what she has is a man. What a man has, he doesn’t need for himself. The one who needs what he has is a woman. God switched the ownership between husband and wife. They have convex and concave aspects; this was the only way to bring about husband-wife unity. There is no other way to create that oneness. When God created the reproductive organs, He said, “These are the most precious things in heaven and earth.” If a brave and ambitious man gets rid of everything but keeps what he wants most for himself, and if a woman keeps what she wants most for herself, there is no stimulation. You feel stimulation due to your object partner. So what a woman possesses is owned by a man, her husband, and what a man possesses is owned by a woman, his wife. If they treat these as their own, the great and divine law of heaven and earth will be violated. (258-027, 1994.03.16)

17 If a man insisted on absolute ownership over his reproductive organ, and a woman did the same with hers, both would remain exactly where they are without moving for all eternity. This is not right. In order to have the other come to my side, and for me to go to the other’s side, ownership should be exchanged. Marital love is this kind of action. The value of the action of giving and receiving appears only when the ownership of the reproductive organs has been exchanged through marriage. When a wife faces her husband, is her reproductive organ her own? The owner of the wife’s organ of love is her husband. The owner of a husband’s organ of love is his wife. Since we haven’t realized this until now, the world became licentious. This law is absolute. This is why marital love is great, because in it, ownership is exchanged absolutely. (140-245, 1986.02.12)

18 What is the difference between a man and a woman? First, their bodies, including their reproductive organs, are different. With that in mind, who absolutely needs the male reproductive organ? And who needs the female reproductive organ? The male reproductive organ exists for a woman, and that of the female exists for a man. One is convex and the other concave: why are they made like that? Why were they not both made pointed, or both made flat? Why were they made different? It is because everything exists for the sake of another. This is why the woman should absolutely value her husband’s organ, and the man should absolutely value his wife’s organ. We have not recognized that, on this basis, the woman’s reproductive organ absolutely belongs to her husband, and the man’s reproductive organ absolutely belongs to his wife. (299-120, 1999.02.07)

19 When you listen to a person’s voice, you can tell what gender that person is. Whose voices are higher, men’s or women’s? Women’s voices are higher. Why is it that women’s voices are pitched higher than men’s, even though women have less physical strength than men? In terms of heart and affection, women are higher while men are broader. Men love broadly. Women are higher, focusing on love for their husband and children, but men have a broader heart of love for their tribe and country. This is why we learn from our mother how to love our sons and daughters and our family, and from our father how to love the world. That’s how it is. Weaving these characteristics of love together creates a sphere of harmony. (129-055, 1983.10.01)

20 Nowadays people tend to be self-centered, thinking, “As long as I’m fine, everything is okay.” But now is the time to discard egoism and share our love with everyone around us. The family is the place for this. A happy family is one in which the husband comes home after work, discusses with his wife everything that happened to him during the day, and plans new projects together with her. A happy family is one that strives together to discover new things. When parents set such an example, the children want to contribute too; they will participate gladly in making such a family. (29-114, 1970.02.25)

21 The place of conjugal love is the flower of the whole universe. A wife is a composite of all people in the museum of human history. She is the flower of her entire lineage. God is present on her wedding night. After waiting throughout history, finally God can settle in the joyful place of a man and woman’s love. How awesome is this place! She must think, “I have the role to open the way, to reconnect the broken path and to explode in love as a perfect minus, where this has never been done before.” From here, the bright sun of love rises above heaven and earth. When a man enters his wife’s room, he should do so as the embodiment of love and of the ideal. (179-091, 1988.07.22)

22 A life with love as its center resolves everything. Even the tiger-like eyes of a greedy old man, when he is in love, will take on the shape of the moon in a painting, and his frozen mouth will break into a smile. Love can completely thaw out things that have been frozen — or freeze something that has melted. Love has the capacity to encompass extremes and go still further. If you look at the Chinese character ho (), meaning “good,” it combines characters for a female person and a male person. When a husband and wife fight, there seems to be no way to reconcile them, so what’s good about that? Yet if the two of them are in love, even after fighting ten times they can come together again. That’s the enormous power of love. There is a saying that a fight between a husband and wife is like cutting water with a knife. When you cut water with a knife, it doesn’t leave a trace. Likewise, even after fighting, a couple can put their foreheads together and giggle, and everything is settled. Only with love can peace come. (127-245, 1983.05.15)

The holy of holies and the original palace of love

23 The way of love means looking for the place that is God’s holy of holies. The Tabernacle was not the ultimate holy of holies. Fallen people built that Tabernacle. Of greater value than the Tabernacle is the place where God’s original love before the Fall can be found. The reproductive organs of men and women are the real holy of holies. If you misuse them, you will be struck by lightning. Just as God struck and killed any Israelite who violated the Holy of Holies, if we misuse our holy of holies we will bring ruin to heaven and earth. Husband and wife have to be the high priests responsible to protect love. A couple becomes the high priests who protect love. They are the high priests who pass God’s love on to the next generation. (144-227, 1986.04.24)

24 The reproductive organs of men and women are the treasure store of the heavenly nation’s royal palace. Even God cannot do whatever He wants with them. The owner of a man’s reproductive organ is a woman, his wife; the owner of a woman’s reproductive organ is a man, her husband. Because God is the King of wisdom, in marriage He exchanges their ownership. Since these are the most precious treasures, to own them, a husband and wife must treat one another as the most precious beings. They must treat each other as more valuable than their own life, more valuable than their own children. (194-346, 1989.10.30)

25 Both men and women have a place that is the holy of holies. This place cannot be bought with money. You can say, “Surely it is true, I cannot buy love for all of heaven and earth.” This is because love is the holy of holies. The holy of holies is the place that is connected with the center of the universe, and whoever is in this place can enjoy the privilege of becoming the owner of everything. Everything is in the holy of holies. It owns everything. Which is more precious, life or love? This has not been defined in human history. Why is love precious? No matter how much life there is, neither a man’s life nor a woman’s life can take the place of love. Life itself has no connection to the holy of holies. Only in love can we connect with that place. Therefore love is more precious than life. (132-072, 1984.05.20)

26 Through marriage and the meeting of their reproductive organs, two half beings become complete. Man becomes complete through woman’s love. Woman becomes complete through man’s love. Man perfects woman, woman perfects man. They become one through true love. In that place, two lives come together as one, with love at the center. That place is the crucible where man’s blood and woman’s blood become one. From this place come sons and daughters. This place is more precious than your sons and daughters, your spouse and even God. It is a place that is more precious than your children, your spouse and even your parents. If the reproductive organs did not exist, parents, husbands and wives, and sons and daughters would be of no value. Since this place is that precious, the treasure of treasures, it is kept under lock and key, hidden from public view for an entire lifetime. Furthermore, the wife owns the key that can unlock a man’s reproductive organ, and the husband owns the key to hers. (280-200, 1997.01.01)

27 The reproductive organs, with which a man and woman make love, are the original palace of love, the original palace of life and the original palace of lineage. Your grandfather and grandmother live holding on to this palace; your mother and father live holding on to it; your couple lives holding on to it; and your sons and daughters to come in the future also will live holding on to it. Then why have we turned this into something base and vulgar? The name of this original palace is actually something that is very holy. We must uphold it with holiness. It is because of it that eternal love is connected, and from it that eternal life and eternal lineage appear. It is the most precious thing. That is why whoever violates this will not be welcome in the world of life, the world of love and the record of history. (210-101, 1990.12.01)

28 Because of the Fall, we have misperceived, mistreated and abused the word “love” to this day. In truth, love is the original, holy palace. The original place of love is the holy palace, the most precious place. The palace door cannot be opened just as you please. Only when you become the king and queen of love can you open that palace door. This is the original tradition of love for all people. The king and queen who have True Parents can open that palace door. From that palace, that original palace, God’s beloved sons and daughters are born. (128-326, 1983.10.02)

29 Your organ of love is more important than your brain. The origin of true love is not in your brain. The origin of true lineage is not in your brain. Where is that origin? It is in the reproductive organ. Everything is in the reproductive organ. In there is life, in there is love and in there is lineage. It is the original palace of love. We find also the root of life and of lineage residing there. This is the most precious place, not only in the human body but also in the world and throughout history. Without it, the multiplication of humankind would be impossible. (203-105, 1990.06.17)

30 In the Old Testament we find terms such as “holy place” and “holy of holies.” The holy place symbolizes a person, and the holy of holies symbolizes the house of love, the house in which you can love. Every person has his or her own holy place and holy of holies. In other words, the holy place is a house where you can attend God. As for the holy of holies, since only God has the privileged dominion of love over it, it is the place where you come into relationship with God. The holy of holies is the place where you connect to Heaven. It is where you create a direct relationship with God. If you wonder where that place is, it is your reproductive organ. No one can touch this. There are surely not two high priests serving the holy of holies. There is only one. Long ago, the one who had the key to Eve’s holy of holies was Adam, and the one who had the key to Adam’s holy of holies was Eve. (132-246, 1984.06.20)

31 Love begins with investment. True love begins with the act of giving. This is a universal principle. Because the universe moves according to this law and its rules have this content, if you act only to receive, that is a betrayal of the universe. Heavenly fortune will repel that. When you have a mutual relationship between subject and object partners, the universe protects you and you grow until you meet your object partner. When you grow up, you have to meet your partner. If you cannot do this, you have no way to go. The heart of a man wanting to marry a woman and of a woman wanting to marry a man comes from the universal force. (219-186, 1991.08.29)

32 When you have a mutual relationship between subject and object partners, the universe protects you. But if you have no such relationship based on love, the repelling force of the universe will cause you to feel pain and regret. Why do you feel pain when you are sick? When a husband or wife passes away, why does the other feel sorrow? In both cases, the universal force makes you feel that way; it is a function of the universal force. This force protects subject and object partners. If the two come into conflict, the universal force repels them. Without a subject and object partnership, new things cannot arise. Therefore as long as you preserve your relationship as subject and object partners, the balancing force of the universe will protect both of you as its object partners. If something is missing, the universal force will repel you, and your suffering will be so great that you will cry, “I want to die!” (219-186, 1991.08.29)

33 The infinitely vast universe is a place in which subject and object partners share a common purpose. It has the power to protect itself as it protects and nurtures entities comprised of subject and object partners. If subject and object partners do not unite, however, the universe repels them. This is how it is possible for existence to continue forever. This supportive energy is called attraction, and the opposing energy is called repulsion. They also can be called acceptance and rejection. (89-224, 1976.11.27)

34 When your mind and body are united, you receive the protection of the universal force and you feel happy, but when your mind and body are not united, you encounter opposition from this same force and you feel pain. By this principle, disease causes pain. When subject and object partners are out of balance in your body, the universal protective force is lost and as a result you feel pain. A doctor prescribes medicine to stimulate harmonious interaction between subject and object partners. As it is with the physical body, so it is for the individual and for the family. (89-225, 1976.11.27)

35 Once a couple is married, they do not like interference from others. After marriage, when the subject and object partners are united, they feel happy and content under the protection of the universal force. At that time, if a second man or woman interferes, it presents a danger that the couple’s unified energy will be disturbed. So there is a repulsion. The protective energy accelerates the perfection of the couple so they can live eternally. In a similar way, electricity functions smoothly when plus and minus interact, but if plus and plus come into proximity, or minus and minus, there is a repulsion. All existing beings function in this way. By the same law, a good relationship between subject and object partners brings stability and joy. (89-225, 1976.11.27)

36 Why do we feel sad when our father or mother passes away? It is because the universal force they embodied is swept away. We should go to the spirit world only after experiencing the love of our mother and father, love as parents for our children, and our love as a child for our parents. Only then does resonance occur through 360 degrees. When a woman’s husband dies, she experiences a big void in a part of her life. The fortune of heaven and earth protects that which beats in accord with its rhythm. But when her husband dies, that rhythm is lost. All the force of heaven that he embodied is swept away. This sweeping away is experienced as pain. When you suffer from illness, it is similar. When you lack something, the force that expelled it from the protective realm of the universe and heavenly fortune causes you pain. The pain is the result of such an expulsion. Because it alerts us to protect the balance, this pain supports continuity. (202-088, 1990.05.06)

The principles of absolute sex and education for true love

37 The thing that is absolutely necessary for a man is not convex. For him, convex repels. There is no happiness there. That which is absolutely convex needs what is absolutely concave. When absolute convex meets absolute concave, God is there, and when it is not like that, God leaves. The fact that it is not like that means that Satan’s lineage still remains. Even though 98 percent may be done, if so much as a shadow of Satan’s lineage remains, God cannot come down. God can find your family and become its Lord only when vertical and horizontal meet at a ninety-degree angle based on absolute sex, absolute partnership and absolute love. (331-077, 2000.08.29)

38 There is only one true love. The first love must be that which unites one husband and one wife. There absolutely must be only one true love. This is what absolute sex means. Absolute sex will eliminate the attraction of “free” sex. Do you think a woman’s fluttering eyes belong to her? No, they belong to her husband. If she makes sidelong glances at another man, in her spirit self her eyes are rotting and her bones are dissolving. The universe does not countenance violations of this principle of one true love. It is incompatible with salvation. God will expel her. She can be restored only through tens of thousands of generations of descendants. (282-326, 1997.04.07)

39 We know the concept of fidelity. In Korea, who is the lady who represents fidelity? Her name is Chunhyang. Korea is the country of moral traditions that value fidelity. The model faithful wife is Chunhyang. The model daughter of filial piety is Shimchung. You ladies, you should be better than Chunhyang, better than Shimchung. Governor Byun asked Chunhyang to come to him, but she rejected him. Even at the risk of your life, you have to be able to do the same in such a situation. Since you are born for love, if you sacrifice your life to resist false love, in the end you will be revived in resplendent true love. (282-327, 1997.04.07)

40 In a woman’s mind, the most elevated state and the deepest misery are both related to love. If women are like that, what about men? Sure, men are gruff and assertive, but who has a more loving heart, women or men? Men more than women tend to suffer from being lovesick. This is because men have embracing hearts. A woman’s love goes in one direction at a time, but a man’s love covers all four directions. As a man’s love can scan in all directions, this can lead to many conflicts in love. (166-215, 1987.06.07)

41 It is not a question of virtue. Once a man is infatuated with a woman and becomes lovesick, he will be ready to sacrifice his money, knowledge and power. Even if he is lying on a bed of gold, he will lose it all with no thought to his dignity. He will just want to follow that woman. If God really enjoys true love, when someone appears as His object of true love, it’s not a question of holiness; He too must follow that love. (168-174, 1987.09.20)

Academic study does not teach us love

42 People do not need to study in order to know how to love. When a man and woman marry, they don’t need someone to teach them how to behave on their wedding night. In the world of insects there is no sex education, but they know very well what to do, and human beings are the lords of creation. There is no one who is incapable of conjugal love, so no education for that is necessary. If God had made men and women to need such education in order to love and become complete, then God would not be omnipotent. Without a need for sex education, you know the way of love. By practicing it, you obtain a qualification that can transcend heaven and earth, the whole world of creation. (266-231, 1995.01.01)

43 Did you learn how to love in your family? What kind of father would tell his child to learn how to love from him? Also, does a mother tell her child to learn how to love from her? Furthermore, did the parents learn from someone how to love their children? Did the bride and bridegroom learn from someone that they should love in a certain way? They were not taught it, but they know it well. This is something truly mysterious. (23-020, 1969.05.11)

44 Does someone instruct parents on how to love their children? You women gathered here, when your babies were born, did you have to be taught how to love them? Is there a school somewhere that teaches love? There is no such school, but everyone attains a perfect score in this. The more you feel your love is not enough, the closer you are to perfect love. That which is perfect does not need to be learned or improved. That which does not need adjustment is completed. That which is complete does not change, and that which does not change goes on for eternity. (38-228, 1971.01.08)

45 The meaning of love is vague. Love is difficult to understand through words. No matter how much you explain parental love to a person without parents, he or she will not be able to understand. No matter how much you explain conjugal love, people living alone cannot grasp it. Those with no experience of giving birth and raising children cannot enter the domain of parental love. (058-290, 1972.06.25)

46 People always need stimulation. Happiness does not come without stimulation; there has to be stimulation. Just as hunger makes each meal taste like something new, stimulation makes the love between husband and wife fresh. The more a husband and wife see each other, the more they should long to see each other even more, until they just want to be together all the time. In light of this, you need to research about yourself and about God. (23-057, 1969.05.11)

47 True love is attained through life experience and is understood through the spiritual senses. True love is not something that can be mastered through words, writings or general education. Its complete attainment comes only by living it. In their process of growing from infancy, Adam and Eve were supposed to reach perfection by experiencing and understanding in daily life, through their spiritual senses, the heart of true children, the heart of true brother and sister, the heart of true husband and wife, and the heart of true parents, step by step. When they experienced the whole of God’s true love, then for the first time the world would have seen ideal people who had perfected the purpose of creation. (277-197, 1996.04.16)

Section 4. Children’s Love

1 In the parent-child relationship, if the parents’ love is the cause, the children are the fruit and result of love. The result and the cause do not begin separately but in the same place. The result and cause start from one place. What does it mean to say, “My parents’ love is the cause and I have appeared as its result”? It means that “I” come as the result of my parents’ love. Therefore in the parent-child relationship, the child is born with a value equal to the parent, because the cause and result are one in love. (127-013, 1983.05.01)

The original foundation of the universe

2 The parent-child relationship is based on blood ties. The concept of a father involves love and lineage. To be children of his direct lineage, you and he should be one body in love, connected through lineage. Blood creates life. It possesses the life that transmits the parents’ traditions. And it is based on love. (142-267, 1986.03.13)

3 The original foundation of the universe is nothing other than the parent-child relationship. Joy blossoms from this relationship. If sorrow begins, there is no place that creates a greater sorrow. The joy with which children relate to their parents should be the emblematic joy of the world, and the joy with which parents relate to their children should be emblematic of what fulfills their desire and the desire of the world. Even if it means that parents have to lose everything due to some external problem, for them there is no place where they can live happily and with hope other than with their children. (62-018, 1972.09.10)

4 Sons and daughters are co-participants in parental love. From whence do sons and daughters come? They come from their parents’ love. So in this world, sons and daughters come into existence by participating in their parents’ love and uniting with it. Where do I come from? I was born in a place where my parents’ love blossomed fully. Children are planted as seeds in a place of joy, a place where their mother and father, who were born as man and woman encapsulating the universe, made their love blossom. (83-162, 1976.02.08)

5 I am the one who participated in the fundamental root at the beginning of my parents’ love; I am the one who appears as the result of my parents’ love. Because cause and result start in the same place, our relationship cannot be severed. The source of parents’ love, which is the cause, and of the love I have in my life, which is the result, are one. In this sense we can say that a parent and a child are one body, based on love. Without love we cannot talk about one body or oneness. Love is the cause. We receive our parents’ love from the time we are in the womb. The love and all the attention of our parents focus on us from the moment our mother becomes pregnant with us through the essence of love. Why is that? It is because we are the fruit of love. So we are born in love and connected to life through love. When we grow up in love, and the time comes to meet our partner, we decide who our spouse will be. (127-014, 1983.05.01)

6 As participants in parental love and conjugal love, children are born with the highest authority. In other words, children emerge from that unchanging, unified love and share the nature of that love. This is why, no matter what they do, nothing can sever the parent-child relationship. Since children have the subject-nature of their parents’ love and life, cutting off that relationship would mean the parents are denying their own existence. Parents are unable to deny the results of their love. This is why parents will sacrifice their lives for their children. This is very logical. (83-163, 1976.02.08)

Participants in parents’ love

7 It is from our parents’ love that we were born. We were born from the love of our mother and father. Before life and lineage comes love, so it is through love that our life and lineage are connected to our parents. Why is person-hood so precious? It is not just because the person has life, but also because the person participated in his or her parents’ love. It is their parents who loved, but the person is the fruit of their love. The one who is born as both the beginning and the result is not the mother or father; it is a new person. That’s why each person is precious. (140-234, 1986.02.12)

8 I am not only the one who combines the life of my mother and father, but I am a participant in my parents’ love, as one body with them. Taking it further, I am one with my parents’ ideal. The ideal includes everything: peace, happiness and all else. To parents, the joy of living a successful life on earth pales in comparison to the joy of meeting their child who has been lost. To parents, children are the fulfillment of their highest ideal. (298-303, 1999.01.17)

9 My mother and father’s lifelines are connected to me, their “love line” is connected to me and their “ideal line” is connected to me. No one can cut this off. Even God cannot cut this off, and the universe also cannot cut this off. To the contrary, all the power of the universe protects this. Thus wherever I go, my parents follow me. My parents always want to be with me, even in the spirit world. Thus it is the greatest sin if you dislike your parents accompanying you. This attitude is destructive of the entire universe. If you dislike the company of your parents, it means you are off track from the universal principle and are going the way of the Fall. Hence, thinking of and loving your parents as if they were your own body and carrying out your filial duty are of the highest value for human beings. That’s why it is said, “Heaven’s blessing comes to the harmonious family” (298-303, 1999.01.17)

10 People without children are said to be lonely. Our children enable us to experience deeply the heart of God, the subject partner who created the entire universe through love. Our children are born through us, through our motivation, but by having and loving them we come to realize, “Yes, this is how God loves people.” Once you have your own children, without anyone teaching you, you realize the importance of filial piety toward your parents. (136-202, 1985.12.29)

11 You have to return the love your parents gave you. When parents are raising their children, they don’t worry about their own hunger. If there is something to eat, they will hold their hungry stomach, keep a stiff upper lip and give that food to their children. By the nature of love, children will return such love to their parents. After the parents have gone the way of love, the children go the same way to comfort their parents. It begins with your heart to comfort your parents. Then your sons and daughters will become such sons and daughters to you. You need such sons and daughters in order for people of a good blood lineage to continue. You cannot become a filial child if you center your life on yourself and neglect your parents. (35-241, 1970.10.19)

12 What kind of person can we call a filial child? The son who treats his parents as they treated him is a filial son. A filial son moves Heaven. Even though parents devote themselves to raising their children, if the children don’t care about their parents, that family will go to ruin. In order to gain a return on their investment, they need to establish an objective standard based on the principle of giving and receiving. When that happens for the first time, God will come and dwell in that place and the kingdom of heaven will be realized. What kind of children can reside in the kingdom of heaven? They are those who pay the debt of parental love on their own. When their parents become old and senile, the sons and daughters should endure the difficulties of their care without feeling it is difficult. They should possess the same heart their parents had toward them when they were little, cleaning up their urine and feces. This is what it means to be children of filial piety. (35-241, 1970.10.19)

Filial piety is the duty of true children

13 What is a filial son? The filial son is the person who, throughout his life, sacrifices everything for his parents and does not assert his subjectivity. Then his parents’ true love remains. Filial piety preserves and protects the realm of true love. Because of filial piety, we can build a bridge to the universe. (112-151, 1981.04.12)

14 Fulfill your filial duty to your parents; become a filial son or daughter and a patriot. It is your parents who have led the nation and the world. Before becoming a patriot, become a filial child, and before becoming a filial child, become a proud family member who truly loves your brothers and sisters. “Family member” is the name by which siblings can praise each other. You have to show filial piety to a degree greater than when men and women married and had children, created a family, and fulfilled their filial duty to their parents in ages past. You cannot be a truly devoted son or daughter before you get married. You can become a truly filial son or daughter only after getting married. You can establish the realm of true filial piety only after you have married and the wife’s filial piety is added to the husband’s in front of his parents. Only through this foundation of devoted attendance to the parents can a true realm of filial piety be established. (30-220, 1970.03.23)

15 In order to become a filial son or daughter, you have to align yourself always with the direction of your parents’ heart. To walk the path of filial piety, you should not do things separately from your parents. When your parents go east, you go east, and when they go west, you also go west. If you are going one way and your parents say, “Turn around,” you turn around. There should be no question about it. Even if you are told to go a certain way and then to turn back ten times, you should turn back again and follow your parents. (62-032, 1972.09.10)

16 In your family you have heard of filial piety. It means to attend your parents on the path of love they walk. The parents’ path of true love follows heavenly principles. The parents are not walking alone; they are guided by vertical heavenly principles that move with them. Thus, becoming one with your parents means you are going the way that connects the horizontal and vertical realms of the historical heart. This is the reason to fulfill your filial duty toward your parents. (136-203, 1985.12.29)

17 You have many gifts to offer your Father. Even though you may not have many possessions, there is one present you have that you can give to God, something other than things of which worldly people are fond. You must prepare yourself in front of God by shedding blood, sweat and tears for Him. This is the best gift for our Heavenly Father, who is suffering in pain and bitter sorrow. (11-102, 1961.02.12)

18 In the family, you as sons and daughters are responsible to fulfill your filial duty toward your parents. Why do you have to fulfill filial duty? The path of filial piety is connected to the path of patriotism, and a person who is loyal to his country should then walk the way of a saint for the sake of the world. There has to be one straight line. From this viewpoint, if you were unable to fulfill your filial duty and yet became a patriot, your parents would not say you had not fulfilled your filial duty. They would say, “You have done so well.” Even if you did not accomplish your filial duty but instead had abandoned your parents and left home, if you then became a patriot in your nation, your mother and father, even though they might have died and gone to the spirit world, would praise you, saying, “You did really well!” (100-155, 1978.10.09)

19 Even though parents and children are unworthy, they at least have to communicate. If they don’t, parents are not really parents and children are not really children. A filial son is not one who receives his parents’ love because he accomplished something easy or something beneficial to himself. He is one who, in order to take responsibility for his parents’ sorrow, seeks out the difficult tasks and fulfills his responsibility. This brings joy to his parents. If the parents have done ten units of work and the child has made the effort to do fifteen units, the five-unit surplus will translate into that much joy for the parents. The one who makes effort to serve his parents and thinks how to take on some of their work is a child of filial piety. (24-261, 1969.08.24)

Section 5. Love among Brothers and Sisters

1 Why do we need brothers and sisters? It is so that a brother, by looking at his younger and elder sisters, can understand, “Oh, that’s how our mother was as she grew up!” Through them he sees the process of his mother growing up. Also, a sister observes carefully how her elder or younger brother grows up to understand how her father grew up and lived. This is the love among siblings; you become one by growing up like this. That’s the value of loving your brothers and sisters. (184-061, 1988.11.13)

The love of brothers and sisters is the model for loving all people

2 The relationship of brothers and sisters is connected to both the vertical and horizontal planes. If we say the relationship between Adam and Eve is horizontal, then that between God and Adam and Eve is vertical. East and west form only a horizontal line. This is why two linear dimensions that form a plane are necessary. And then the front-back aspect gives the required third dimension. Only the love between brothers and sisters expands the love of the family to a new dimension. Only through adding that love can a sphere of love come into being. That ideal sphere represents the highest standard of hope for men and women. The sons and daughters in substance are the embodiment of the love God hoped for at the time of creation. These sons and daughters will be able to inherit heaven and earth and the love that represents God. These sons and daughters grow up as brothers and sisters, and they mature. When these children grow up, they have to find their father and mother, and the father and mother have to find their sons and daughters. Through this encounter, they become complete. This is the principle of counterparts. (236-012, 1992.11.02)

3 When we embrace the world with the love of humanity and the love of brothers and sisters, everything will compose an ideal sphere. Once that happens, collisions will not create any shock. For the first time, in that place the entire substantial world will bear fruit as God intended. God’s ideal children will come to that place, bear fruit and unite. They will become substantial children of love. Next they will become the substantial fruit of brothers’ and sisters’ love, the substantial fruit of conjugal love and the substantial fruit of parental love. When the invisible God fulfills the plan He made at the beginning of creation, then up and down, right and left and back and front will unite in harmony. (236-146, 1992.11.04)

4 Man is the subject of life who contains the seed of life that woman receives. This is why we say that man represents the east and woman the west. The sun rises in the east and the west receives the sun. An axis plus east and west together make four directions. Up and down, east and west form a cross but not a sphere. That’s why we need brothers and sisters. Through brothers and sisters a nation arises and all humankind arises. So it is brothers and sisters who form the sphere. Brothers and sisters expand to become a people and the world. So the love of siblings is connected with the love of the world. A family in which many brothers and sisters grow up is like the model needed to create the ideal, the kingdom of heaven, the kingdom of God on earth and in heaven. (235-269, 1992.10.01)

5 In the world, normal circumstances do not bring about unforgettable love between friends. You cannot forget the friend who protected you or even risked his life for you in a crisis. No matter what may come, you can’t forget him. If you have such a friend, you will tell your children. You will write in your will that you are leaving something for him when you die. This is your duty toward your friend and benefactor. No one can interfere in this deep connection and relationship. (28-120, 1970.01.04)

6 The desire for harmony and unity with God, the desire to praise Him, the desire for equality in the world, the desire for all humankind to live in prosperity and peace originate not in the body but in the mind. The wish in our original heart of goodness is not malice or enmity toward one another; it is not bloody struggle, fighting and killing each other. Instead our heart of goodness wants to live in freedom, peace and happiness, loving one another as brothers and sisters. This is the hope of all humankind. (41-070, 1971.02.13)