The Heart of Hope (expectation) Cheon Seong Gyeong
http://tparents.org/Moon-Books/SunMyungMoon-CSG/CSG-16.pdf

CSG 2006, Book 16, Chp. 2, Sec. 3.2,
The Three Great Kingships

CSG1, p. 821: The purpose of the restoration of kingship is the restoration of the right of the royal family. This incorporates the four great realms of heart. The grandparents, parents, and your couple symbolize the three great kingships. The grandparents symbolize the past, your parents symbolize the present, and your couple, as children, symbolizes the future. The grandparents were sent to your home as a special envoy from the spirit world. Therefore, the family that is obedient to the words of the grandparents will prosper. (249-306, 1993.10.11)

CSG1, p. 1528: The Four Great Realms of Heart and the Three Great Kingships need to be perfected. The grandfather stands in the place of God. The father is the center of the second generations, and so he would be the king of families in the world. Therefore, you need to serve your father and mother as the king and queen, and your grandfather as God. By receiving the two loves of mother and father on behalf of God, we can enter the era of the grandchildren and subsequently progress to the universe that will be the manifestation of God’s Kingdom on earth and in heaven. (264-195, 1994.10.9)

CSG1, p. 2242: What is the meaning of the pledge number three? The third pledge is the textbook of the heavenly kingdom. What Adam and Eve failed to perfect was the Four Great Realms of Heart. Married life is the final destination for the perfection of sons and daughters, the final destination for the perfection of brothers and sisters, the final destination for the perfection of couples, and the final destination for the perfection of parents. Through our married life, we should give birth to holy sons and daughters. They are the fruits. That is why parents’ love for their children does not change for a thousand years or ten thousand years. In this sense, the position of a married couple is awesome. Marriage is then the place where we can see the flower of hope for humankind coming into bloom, where the children that humanity has been hoping for can appear. It is the place where the flower of hope blossoms as brothers and sisters and as husbands and wives. In this way, Adam and Eve begin to create from the point of giving birth to their children, just as Heavenly Father began his creation from the point of experiencing love of a couple. In this way, we achieve the position of substantial creators; from the position of horizontal creators, we give birth to our children. This is what children are. In giving birth to them, we are making the third creators. (263-148, 1994.8.21)

CSG1, p. 2446: You should understand that the position of the second creators was promised, but God was not able to see the third creators, His grandchildren. Therefore, you should also understand that it is you who should become God’s grandchildren. Grandchildren should recapture all of the past history of the first invisible God and the second visible God, and make them feel the love of two worlds through which they can rejoice. It is the grandchildren who stand in that position. It is not God, nor is it Adam or Eve. That is why even God reveres his own sons and daughters, why he even reveres his grandchildren. Adam too, then, should also revere his children. He must make sure not to neglect his children or fail in raising them in the right way. …You should perfect the Four Great Realms of Heart and the Three Great Kingships. Your grandfather represents God. Because your father stands at the center of the second generation, he stands in the position of the king of your family in this world. You should, therefore, attend your parents as if they were a king and a queen. Likewise, you should attend your grandparents as if they were God. So by receiving these two loves, by receiving the two loves of your father and mother who represent God, you, in the place of the grandchild, start to expand the heavenly kingdom on earth and in heaven. The love spills over and forms Heaven in this way. (264-195, 1994.10.9)

CSG1, p. 2448: In this sense, your grandfather is there representing God, so you should attend him in place of attending God. Your parents are in the position of king and queen, centering on the families of five billion people living on earth. The children should be attended as the kings and queens of the future.

CSG1, p. 2449: You are living your lives ignorant of the fact that you are sons and daughters of the Three Great Kingships. To become a prince or princess of the Three Great Kingships, you should be capable of attending your grandparents like the king and queen of the spiritual kingdom, and of attending your children like princes and princesses. The start of Adam’s family centering on the ideal of God was to be the start of just such a family. Adam’s nation, Adam’s world and Adam’s cosmos are all included within such a family. (280-167, 1996.11.24)

CSG1, p. 2450: What do we mean when we refer to the ideal family of the original creation? The ideal family of the original creation is made up of the Heavenly Father-King, the king of the spiritual kingdom and the king of the earthly kingdom; in other words the king of heaven and the king of the earth. That is why you are princes. What is the ideal family? The past represents God, the earth represents the present, and the children are the princes of the future. So the Cheon Bu Wang, the Heavenly Father-King stands in the place of God; the Earthly Father-King and Mother-Queen stand in the place of the father and the mother; and the children stand in the place of the princes, that is, the place of sons and daughters. So looking at the three generations as one family, the grandparents represent God, the earthly father-king and the earthly mother-queen represent the parents; and their sons and daughters become princes and princesses. Thus, each of these three generations is representatives of kingship. If we talk about the grandparents we are talking about the past, if we talk about the parents, we are talking about the present, and if we talk about the children, we are talking about the future. When these are all linked together, the past, the present and the future are all connected in them. (219-244, 1991.9.8)

CSG1, p. 2451: The three generations are together one unit, one category, and this is why we have to attend our grandparents like we attend God, to attend our parents like the king and queen of the world, and the grandchildren, we have to attend like they are the kings and queens of the heavenly Kingdom of Heaven and earth that will come in the future. The grandchildren then, receive love in two layers. The third generation receives love from both their grandparents and their parents. The love is doubled, and it is from here that the Kingdom of Heaven on Earth and in the spirit world comes into being. (266-147, 1994.12.22)

CSG1, p. 2451: Grandparents have to live as if they are representing God. Parents have to live as if they are standing in the place of the President of the world. Their sons and daughters have to live as if they are the kings of the heavenly kingdom, as princes and princesses. This is the ideal family, the original family that God created, the family of God’s love. The family is the palace of the heavenly kingdom, and its members represent the royalty of that kingdom.… The children, then, represent the princes and princesses of the entire universe in the future. (216-299, 1991.4.14)

CSG1, p. 2452: The Three Great Kingships are the unified ideal that brings together not only the era of the grandparent’s kingship and the era of the parent’s kingship, but also the era of the kingship of the spiritual kingdom and the era of the earthly kingship. The grandparents are the first generation, and the parents, the second generation. There are only two generations here; there is no third generation. Grandchildren need to be born, and they need to receive love both from the parents and the grandparents. It is really rather amazing. I too have had sons and daughters and raised them, but I relate to my grandchildren rather as friends. That is, we became friends. As people grow old, we tend to feel lonely. Our environment changes and our sphere of activity is reduced. In this way, we start to form tight bonds with our grandchildren. This process leads to the perfection of the grandparents, and also the perfection of the parents; they come to create a single seed together. When the top place or position is connected with this point, everything becomes connected. Only when these two are linked can the one seed be created. That is how both the grandfather and the father are perfected, making one seed, and that is why everything has to become connected when the top is connected to this point. Only when the two generations are connected together can the one seed be created. (283-79, 1997.4.8)

CSG1, p. 2452: Only two generations were established when the Fall occurred. What, then, is the most miserable thing about American families these days? The worst thing is that grandparents virtually cannot meet their own grandchildren. All grandparents start out as babies and finally reach the stage of grandparenthood, so they naturally should return to a babylike state. Who are their “baby friends”? This is their grandchildren. Once we grow old, we start to become senile, don’t we? Once we get senile, we become like babies. Once we become senile, we even lose the ability to speak. Isn’t that true? That is why grandparents and grandchildren should come together. Once I have become a grandfather, I find my grandchildren even more lovable than my own children. And the people I long for the most are not my children, but my grandchildren. That’s how it is. From this point of view, old people in America are really to be pitied. (266-147, 1994.12.22)

CSG1, p. 2452-2453: When we love and respect our grandparents, what we are doing is actually inheriting the past, and learning about the past. We learn about the present from our parents, and when we love and cherish our children we are in fact living as we learn about the future. What is it that we inherit from our grandmother and grandfather, from our mother and father? What is the lineage that we inherit? The answer is true love. True love is the thing that we inherit. My grandfather and grandmother may be old, but they became one through true love. Likewise, my mother and father are one in true love; so naturally, we too, should become like them and inherit the future.

You have to understand, that without becoming a true family on the absolute level, you cannot inherit, you cannot connect the future. When we look at these three generations within the family, it is like looking at the entire universe. The love of the universe dwells within a true family that represents the entire history of the past, present and future, starting with God. In a true family, we love our grandmother, our mother, our older sister, and so on. If our grandmother isn’t there, we feel insecure and unsettled. Same with our grandfather; and same with anyone; if they are missing or are not part of the equation, we feel unsettled. We have to build that kind of family, and when we do, we move naturally into the heavenly kingdom. The grandparents, the parents and all the children naturally shift into the Kingdom of Heaven. (162-140, 1987.4.5)

CSG1, p. 2453-2454: Now that we, the blessed central families, have entered the age of the heavenly kingdom on earth, your family, my family, we are all royalty. That is, we are the family of the King. So how exemplary do we need to be? Can a king just live as he wants? Kings, queens, princes and princesses, all of them should keep the law of the nation to which they belong. However, in addition to this, they also have to observe the laws of the royal court. In fact, that kind of law exists, doesn’t it? There are laws and rules that the royalty and aristocracy have to follow. Whether you are in Britain or in Korea, the life of those who belong to the royal family is not all that easy. (232-326, 1992.7.10)

CSG1, p. 2454: Your families stand in the position to perfect the highest, the greatest, and the most noble desire in the world. That hope, that desire is that in the family, the grandfather becomes a king, that the father becomes a king, and that the children become kings, and that all three generations can stand in the position of the kings of the universe. This is the greatest hope. You have to realize again, you have to feel to your bones again, that you are actually in a position to stand at the highest summit perfecting the very pinnacle of human desire. (249-111, 1993.10.8)