Sun Myung Moon's Philosophy of Education
Chapter 7 - The Education of Reverend Sun Myung Moon [Part 1/2]
7.1 In what environment did Sun Myung Moon grow up?
Korea in the 1920s, the time that I was born, was going through a very difficult period - during which there was a three-year famine. It was also a time when a new struggle against Japanese oppression started, based on the March 1st Movement [a nationwide uprising against Japan's colonial rule in 1919]. I was born based on the foundation of the difficulties my family had to undergo in relation to the March 1st Movement. (168-68, 1987.09.01)
I was born in 1920 during the Japanese colonial administration of Korea. I have experienced firsthand the pain and sorrow of a weak nation trampled on by a powerful neighbor. During my youth, I thought seriously about how to bring salvation to this tragic world of war and evil. (229-79, 1992.04.10)
In my family, there is a tradition to not let hungry people leave our house empty-handed. When we had a guest, we would never just send him back where he came from. We had such a family custom. We gave food to many people from all parts of Korea. During the Japanese occupation, as the Japanese came and made people's lives difficult, many escaped to Manchuria. As our house was by the highway, people from all the eight provinces of Korea dropped by and had a meal. My mother made food for thirty to forty people every day. She followed this family tradition throughout her life without uttering a word of complaint. (111-310, 1981.03.09)
Our house was located by the highway and well known for our tradition; there were even times when we had some thirty people in our living room.
Though my mother had quite a temper, she never complained about having to cook for them and having to serve her father-in-law as well. (198-149, 1990.01.28)
My grandfather had two brothers, and the youngest of them (Moon Yoon-guk) was a Christian minister. He was the North Pyeongan Provincial leader for the March 1st Movement as well as being a member of their national planning committee. He led school staff members, church followers and residents of Osan town in the Mansei Resistance March.
Consequently, the Japanese police arrested him for organizing the march and imprisoned him for two years. After serving out his sentence he was forced to live in hiding away from his hometown and passed away in Jeongseon, Kangwon Province. (20-209, 1970.02)
My father (Moon Kyung-yoo) was known to be a man who could live without laws to regulate his actions. If he owed money, he could not bear the idea of being in default, and always acquitted his debts on the due date with interest. He kept his promises without fail regardless of circumstances. He was exemplary in this.
My father knew all the songs in the 400-page standard hymnal and would not take it with him to church on Sunday. When I asked him why, he said, "It's cumbersome to have to carry it around. I'll probably end up losing it anyway. I'll leave it at home." Then I asked him how he was going to sing the hymns, to which he replied, "What do you mean how will I sing the songs? I'll follow everyone else's singing, and if I don't know the words, I can always look at the book of the person in front of me." That's how he memorized all the hymns. (45-136, 1971.06.24)
My mother (Kim Kyeong-gye) was an exceedingly strong woman, resilient and as tough as a battle-hardened soldier. I take after her in terms of muscular physique and sheer physical strength. (139-52, 1986.01.26)
Looking back upon my life as well as my family's experiences, I see that at one point God gives a blessing but later He is harsh and merciless.
Our family experienced much grace at the time of my great-grandfather, but by my grandfather's time, we underwent a course of indemnity.
Indemnity would always follow a blessing, similar to the history of the Israelites. After receiving ten blessings, there would have to be that much indemnity received. In order to keep something strong, and to leave a seed, indemnity must be received. Especially if it was to leave a seed for the clan rather than for the family, Satan would pour more trials onto the family than the blessings they had received. Therefore, until I received the call from God there was great confusion in my family. Our family lost its entire fortune, including some of its members as well.
Prior to my embarking on this mission, there had been indemnity in three generations of my family. There was indemnity during my grandfather's generation and during my father's generation, and in my generation my older brother paid indemnity. (29-208, 1970.02)
7.2 A child with much curiosity
Because someone's hometown is the place that contributes more than 80 percent of the important educational materials in life, one's connection to one's hometown can't be severed. (187-290, 1989.02.12)
I want to conduct education in the land in which I was born, the field I grew up on, the neighborhood I played in, using those things as textbooks. You will know my history once you have heard from me directly about the time I played under the mountain. (50-177, 1971.11.06)
You must know that you can liberate and indemnify the truth that no one celebrated my birth and no one followed me, through going to Jeongju, in North Korea, where I grew up. You can do this by drinking the water I drank there when I was young, and playing in the garden I ran around and played in as a boy, and through your children singing holy songs and raising a toast to God in that place. I want to use my homeland and that neighborhood as textbooks to educate you. Once you hear my explanation of those times under the mountain directly from me, during your life, you will surely know my history. There will anyway be a time when you must visit the mountains and rivers in your teacher's homeland while you are alive. All of the animals and plants on the mountains of one's homeland, the natural world can help to grow abundance in the heart of a person. That's why we miss the mountains and rivers of our homelands, and we love nature. (187-284, 1989.02.12)
From the time I was young I would look at a mountain and think, "What's the name of that mountain? I wonder what's in that mountain." I always went to see those places I pondered about. So I knew well all the things within an eight-kilometer radius. (24-84, 1969.07.06)
The limits of my activity when I was young were great and wide. There was almost nowhere in Jeongju that I hadn't been to. I had been to all of the high mountain tops. But I even felt that I had to go beyond that.
Only then could I know what was contained in all that was visible in the morning sunlight. All of those places were the mountains and rivers in which I cultivated the devotion of my faith. The water of my homeland, the trees of my homeland, the land of my homeland, the spring breeze of my homeland, all the things that I experienced in the past are vividly alive to me. (221-171, 1991.10.23)
There was no flower among those I saw that I didn't directly touch when I was young and going around the mountains. There was no flower I didn't know. There were many times when I stayed out in the creation after the sun had gone down. I would fall asleep and, at midnight, I would be found by my parents who would take me back to the house. I liked nature so much. (203-185, 1990.06.24)
At my house, there is a great chestnut tree which is around two hundred years old, and is so beautiful. I don't know if it was because I was born in the year of the monkey, but I was very good at climbing trees.
It was such fun to climb chestnut trees and knock the chestnuts to the ground with a wooden staff I had made. (141-33, 1986.02.16)
I only let the birds flying in the mountains fly in peace after having examined them. I didn't let any kind of bird be free until I had examined it. If I saw a pretty swallow for the first time, I would first wonder what the male and female of that kind of bird looked like. Was there a book I could use to figure that out? No. So I had to go to the birds and study them directly. I would wait for a week without eating. (162-213, 1987.04.12)
At one point, I wondered about crows laying eggs. I couldn't sleep until I knew for sure. I would go in the evening, and then again in the early morning before the crow would leave its nest. After visiting this one crow everyday, I became familiar with it. At first, it would caw a lot at me, but after I had visited it everyday without doing it any harm, it just stayed calm. So I watched what it would catch and feed its babies, and everything it did. (51-83, 1971.11.01)
Because I lived in the country, I caught a lot of insects. There was probably no kind of insect I hadn't caught. Moreover, there was no kind of animal I hadn't caught and brought home. Well, I didn't catch a tiger! I caught wildcat, raccoon and rabbit, among other animals. It was of such a great interest to me. I thought they were living alone but they all had partners. All things come in twos. (140-296, 1986.02.14)
When it snowed, I hunted at night for weasels with my staff, in a garden that stretched for tens of kilometers, and in the day for rabbits. Or I would make a dog bark at me and make him follow me, and after having gone up the hill a way, I would get a stick and throw it for him to chase. (202-296, 1990.05.25)
During the vacation, I went out to the sea to learn about it. I examined all sorts of places - dirty ponds, marshlands and crab holes. Then I would fish. I was a champion at catching eels. (144-294, 1986.04.26)
If a guest would come and we needed an eel for supper, it would only take me thirty minutes to an hour. I was a good runner. I would run around six kilometers to a pond and within 15 minutes catch five eels. (214-124, 1991.02.01)
We did a lot of bee keeping. Acacia honey tasted so good. When a bee sits on an acacia and sticks its head inside and feeds, it spreads its front and back legs and sets its behind under it and sucks. If you try to pull its behind with a pair of tweezers, it won't let go even if its behind falls off. How serious is that bee? The guy who is pulling the bee so that its body will fall off may be brutal, but the bee that won't let go of the flower for the taste it's experiencing is so serious! I saw that and thought that's how I should act as well. (186-203, 1989.02.01)
I can't live with the knowledge that there's something I don't know. If some old person in our town died, I would ask from what disease he had died. If I was curious about why someone had died, I would go to where they were doing the funeral ceremony and ask. So I knew what was going on in my town. (164-312, 1987.05.17)
I was very interested in everything. If there was an old person defecating in a neighborhood, I wouldn't just pass by. I would wonder why, when everyone else covered their nose to keep out the smell, this old man could not smell what everyone else smelt. So I would ask. (50-302, 1971.11.08)
Even if my mother would give me an apple or a melon, I would ask my mother from where she had got it. Then my mother would say, "What do you mean, Where did I get it? Your older brother bought it in the market." Then I would ask my mother which orchard the fruit was picked from, if it was an old lady who had picked the fruit, or if it was picked by a middle-aged man, a young man, or a young woman. I was very curious about that. (33-283, 1970.08.21)
Do you know how many teachers ran away from me when I asked them questions they couldn't answer? I would ask questions like, "Who worked out this physics formula? I can't accept it. Please explain it so I can understand." (203-328, 1990.06.28)
I believed nothing before I had made sure it was right myself. If a math teacher taught me a formula, I would get on that teacher about that formula. I would think, "Who created such a formula?" I felt bad that someone had made the formula before I had. I thought, "I should have made this formula before so-and-so made it." So I would examine and look at the formula from many different angles to figure it out. There was nothing I did in a half-hearted way. (162-278, 1987.04.17)
What I studied the day before the test my mind was always on what was on the test. I picked the three things that had the most chance of being on the test and only studied them. I would always put those as answers on the test. I would analyze the teacher psychologically and guess what he or she was going to put in the test. Studying like that, I got 70 percent right on the test. (229-116, 1992.04.11)
I never lost in a wrestling match. I was also good at soccer. Even with my large body, I am fast. When I was young, I did iron bar exercises. I trained myself with many kinds of exercises. I even exercise now, with exercises no one else knows. I devised some exercises of my own. (192-151, 1989.07.03)
For six months, I went into a room by myself and practiced pronunciation from the basics. I trained myself until I got all the sounds right. So I learned to speak faster. I also practiced my delivery. (25-339, 1969.10.12)
A long time ago, when I was a teenager, I liked music a lot. The person who owned the house I was staying in was the first son of a rich family in Kang-won Province, who even owned and drove a car. Someone who could drive a car thirty years ago was from the elite. There was no place in Korea this person hadn't been to. He knew all the folk songs, and owned hundreds of records. So I decided to make myself into someone the landlady would always listen to. I brought in the food tray every evening. I did anything she asked me to do. After I had done this according to my plan, the landlady was very pleased to have me there.
She even said that she wanted me to be her son-in-law. Well, why wouldn't she be?! And she let us listen to all of the records she had.
She let us listen to a few at a time. After having listened to some of the records, we would get to listen to a few more. So in the end we listened to all of the records there. I decided to listen to all the records within a few days and would leave the records on all day.
There are good points to being able to sing well. A filial son drums on his mother's back while singing. If a young man and woman sing to each other about their hearts of love for each other, they reach that level.
Shouldn't a person standing on the front line trying to bring about restoration be able to achieve his wishes, no matter how? This is all a part of making oneself into a whole person. It's a necessary process. I would stay up all night listening to music. When I went to sleep, I had the volume on low, and with a blanket over my head, listened to the music. That's how impatient I am. No matter what I do, I try not to lose to anybody. (46-293, 1971.08.15)
When I was in high school, I was a wrestling champion. There was no sport that I wasn't good at. I even boxed. If some bad person came and punched me, I could land him a hook and he'd be on the floor! I even did such training. Why did I do that? Not to fight. Since I had the determination to make a great revolution, to repair this world and initiate a world of peace that follows natural laws, I had to have a healthy body. (85-20, 1976.03.02)
7.3 Determination and insight
If I started to cry, I didn't stop in just an hour. So I had a nickname, "day-crier" Because it took me a day to finish crying, I got that nickname. I wanted all of the old people in the town to come out and see me cry. I cried to make the whole town start talking and to even make those asleep wake up. I didn't stay still and cry by myself. I continued crying as if something terrible had happened. My throat would hurt and I would get a frog in my throat, so I couldn't even speak afterwards. And I didn't just sit down and cry. I ran around, would get hurt and start bleeding so I was covered in blood. You can tell what kind of personality I have, then? (50-297, 1971.11.08)
I didn't yield to others. Even if I would break a bone, I wouldn't yield. I would never yield to another. This was before I knew how the world worked, before I was even in my teens. If my mother did something wrong and then gave me advice, I would say, "No!" If I was told that I shouldn't just do things my way, I would stand up and fight. It was quite something. I never gave up. (136-132, 1985.12.22)
It was the same with my grandfather. My grandfather heard advice from me. He once said something to me with his cigarette in his hand, trying to educate his grandson, and I said to him, "How can a grandfather educate his grandson with a cigarette in his hand? Is that our family tradition?" So what could he do? He had thought I was just a silly kid, but when I said that, he said, "You are right. I'll put it away." (210-372, 1990.12.27)
It was said that the small kid in the house in Osan would do anything if he put his mind to it. It was said that he would burn his house if he decided to. If he wanted to cut down a wooden column, he would. He could kill a cow if he wanted to. Anything he said he would do, he did. So if I said something, everyone had to surrender. I was satisfied only when the three generations, up to the grandparents came and surrendered to me. (197-39, 1990.01.07)
Once a kid gave me a bloody nose and ran away. So I waited in front of the guy's house for thirty days and finally got an apology from his mother and father. I even got some rice cake to take home with me. (46-161, 1971.08.13)
I used to be very good at the picture-card game. Do you know that game?
We also played a game where we threw coins up against a wall and saw how far they could go. I was a champion at that, and at making a hole and throwing coins into it. (221-90, 1991.10.23)
I never lost in an arm wrestling match when I was young, and I never lost a wrestling match. There was someone three years older than me in town and I lost in a wrestling match against him once.
People who live in the country should know. The water comes up in an acacia tree in the spring, so if you take off the bark, it comes off as well as the bark of a pine tree. So in the spring when the water comes up, if you bend the wood, the bark falls off, you just get all the bark off and the tree is really tough.
After I lost, I wrestled with such an acacia tree for six months.I would say to the tree, "You! I won't eat until I sit on you!" So for six months, I slept only after having bent the tree over so I could sit on it. I forgot about eating and sleeping. That's how serious I was. (139-52, 1986.01.26)
In the old days, when I wasn't even ten years old, all the kids within an eight kilometer radius were afraid of me. I would get the guys together and we would go and fight with the neighboring village kids. I even did that kind of thing. If another kid was angry and crying because he had been hit by some kid in another village, I would go alone to the other village, even without sleeping that night. I went and called the culprit out. "Hey, you're the one who hit so and so, aren't you? How many times did you hit him? Hey, you!" Such were my dealings. (183-250, 1988.11.02)
When I was young, if I said it was going to rain, it rained. If I said that within a week someone in town was going to die, or an old lady in another town was going to die, it happened. There were many such stories. (113-236, 1981.05.08)
I was quite different. If I sat down in town and said, "Today so-and-so uptown is not alright, he'll be sick," that's what happened. I knew everything. From when I was eight years old, I could tell which couples would make a good match. If I looked at two pictures and thought these two people wouldn't make a good couple, I was right. All such marriages failed miserably. I have this kind of a history. (162-290, 1987.04.17)
7.4 Empathy and compassion
When I was old enough, I started to give food to birds and dig wells for them. I dug wells with all my power and told the birds, "You should come here and drink the water." Then they would come and drink water there.
They would come and eat the food I gave them. They did not fly away when I went closer to them. (173-027, 1988.02.01)
I thought fish could live in any kind of water. So I dug a hole, filled it with water, and put fish in, but they died overnight. I cried and cried saying, "I wanted to take care of you with all my heart. Why did you die on me?" I think I am quite an emotional person. When I looked at a fish separated from the group, I would say, "Your mom must be crying because you're away." (187-294, 1989.02.12)
My father hated it when people killed dogs. One day, people from my village came and caught the dog I loved most. They threw a rope around its neck and hanged it. It did not even know what was going to happen to it. It used to wag its tail to show its joy to see me coming home.
Holding the dog that had been hanged, I cried and cried. I realized then that people were not as trustworthy as dogs were. (071-148, 1974.04.29)
After having seen a beggar shivering in the winter, I could not eat or sleep when I was young. That was the way I was. I told my parents to bring the beggar to our home and feed him. I think that God must have thought He could make use of some of that quality in me. I could not sleep if I heard that some people in our village were starving. I told my mother that we must help. Then my mother and father would say, "Do you want to feed the entire village?" I sometimes took some rice from home and gave it away without telling my parents. (056-035, 1972.05.10)
We did some bee keeping in our house with several hundred beehives. There were many houses in the country where the families didn't have enough oil to light lamps. I gave the beeswax to those people. I was too young to know how much it cost at that time. Eventually my father found out and I got a good scolding. (163-159, 1987.05.01)
Poor friends in my neighborhood used to bring their lunch with boiled barley or boiled millet. I could not eat my rice after having seen the poor food in their lunch boxes. I had to switch lunch boxes. When some of my friends' parents were sick but could not go to the hospital because they did not have money, I would beg with tears in my eyes to my own parents to give them some money. If they would not give me the money, I announced that I would sell this and that in the house to get the money. (058-083, 1972.06.06)
I was often hungry when Korea was a colony of Japan. I would invite poor students to eat as much food they could, so my month of meal tickets would run out in three days. (155-316, 1965.11.01)
There were students who had a hard time finishing school. I quit school for several months and on behalf of their parents, I took care of them. (026-070, 1969.10.18)
When a group of people bullied weak people, I fought against those rascals. I fought for justice. The feeling of being hit is an important part of shaping one's philosophy of life. (015-131, 1965.10.03)
[Referring to encounters with Japanese police] Many times, I spit up blood through near-fatal experiences. However, I never gave my friends' names under torture; I was loyal to and responsible for them. I risked my life for theirs. I fought alone. I did not budge even under threat of death. (023-135, 1969.05.18)
I did not talk even during the most dreadful torture - being hit by clubs. You must keep faith with your friends. Once you have made a promise, you must keep it to death. One night, after torture, I felt the most sorrowful ever, and knew that I would never forget that day. (033-116, 1970.08.09)
Even if people can put my body into prison, no one can imprison my heart and belief. They can hit me however much they want. When they hit me, all of that will be a foundation for me to connect to God and God's work to this point. Those moments were testing how much I could actually love my enemies. I said to them in my mind, "Hit me for as long as you want, but I will never hate you for this." I vomited blood after being hit for so long, but I still thought, "I was beaten on behalf of all mankind. I am beaten, but I will not remember the pain. Please, Heavenly Father, forgive those who hit me." One must successfully go through a test in which your life is at risk. (027-074, 1969.11.23)
7.5 Character formed through diverse experiences
During my schooldays, I traveled to many places. There was almost no part of Korea that I did not visit. I would just jump on a truck in spite of its driver's reluctance, telling him that I didn't mind sitting on the luggage. He finally agreed to take me after I promised to buy him dinner, but during our mealtime conversation, he was so taken by my observations that he offered to foot the bill after all. Once, on the street, I spoke to a lady on her way to her husband working in the rice paddies, with his midday meal. After listening to me, she ended up giving me her husband's food! (112-240, 1981.04.12)
I met many well-known and illustrious pastors in Korea along the way. I checked them all out, who was mature and who wasn't. Thus, when I started out, I already knew their grades, though they didn't know me yet. Perhaps they regarded me as nothing more than a bird of passage, but I wrote down all they had to say in my report to Heaven. (62-56, 1972.09.10)
Initially, I visited the underground churches, not wanting to deal with Christians who had comprised their faith by prostrating themselves under duress at a Japanese shrine. It was three years prior to the liberation of Korea that I started to meet members of the underground church. (211-142, 1990.12.30)
I'm very good at knitting. I have knitted my own sweater, socks, briefs and shorts by myself. I'm a person who has studied everything necessary to live even without a woman to fulfill God's Will as the main business of my entire life, even if I had to remain single. I can knit a pretty hat. When I knit a glove, I do it very fast. (50-296, 1971.11.08)
As a youngster, I really felt like going to the movies. For people like me, it was just such a shocking experience; I almost felt like screaming. I decided to cut off from it and to do that; I went five times every day until I was so jaded that I never wanted to see another movie again in my life. I said to myself, "You scoundrel! Don't go!" (123-24~43, 1982.12.01)
In those days, there was a red-light district in Jongno-sam-ga, downtown in Seoul. I decided to survey the matter. Why would pretty women pursue such a profession? What would I do were she my sister or a daughter?
What would a brother or a father do? It's a serious problem. I would talk to those women about that all night. (182-167, 1988.10.16)
When I was living in Heukseok-dong (in Seoul), it cost five jeon to go downtown by train. I would go on foot instead of taking the train. It would take me 45 minutes to get there as a fast walker, while other people needed twice that time. In summer, I used to walk with my uniform bathed in sweat. I donated the money saved from the train fare to the needy saying, "My heart would like to give you money in the thousands and millions to create a happy nation, but instead I give this to you representing the Korean people. I pray this can be a seed of happiness and fortune for you." (184-246, 1989.01.01)
When I lived in Noryangjin (Seoul), I walked to school to save the five-jeon train fare in order to give it to the poor. I did the same returning home from school. I would strike the trees on the roadside, saying, "Stay alive until I succeed. Please grow up together with me." Those trees are no longer standing there now, though. (197-74, 1990.01.07)
On my way to school with the money to pay the tuition fees, I saw a person terminally ill lying on the road. I sacrificed my school fees for him to go to a hospital. I can never forget how hard-pressed I was to pay the school its fees, and how fortunate I was to have my friends rally around me in getting that sum together. Such experiences shaped my life profoundly. (97-255, 1978.03.19)
North of Harbin, there is a place I was thinking of going to in order to work at a electrical company at the time I was pursuing my studies in Japan. Why? From the workers there I thought I could learn the Russian, Chinese and Mongolian languages. I was planning to build a headquarters in Asia for the future. (186-317~318, 1989.02.06)
I trained myself in being the first to arrive and the last leave my place of work. If I was not the first, I felt bad. I wanted to be a master, a winner. It's the same for God's Will. When you are the earliest for God throughout all your life, you will be the king of heaven. (99-45, 1978.08.27)
There's one thing I've never forgotten. In the busy Ginza district of Tokyo, I pulled a wagon by myself without being in any uniform amid well-dressed passers-by. At that time I was thinking, "You guys, let's see if you step aside or not!" (37-37, 1970.12.22)
There was a barge loaded with coal at the Kawasaki Shipbuilding Company. It would usually take a team of three laborers three days to unload it.
Our team of three finished unloading by the usual 1 am closing time of the first day. (220-304, 1991.10.20)
On holidays, I worked at a fertilizer plant in Kawasaki. They had laborers working inside the sulfuric acid tank, which was overdue for condemnation. The laborers were being sent inside in order to overhaul its system. It was impossible to work more than fifteen minutes inside that tank. Such were the harsh conditions in which I worked. (15-181, 1965.10.09)
People used to say you should go to a quiet, magnificent place like a mountain when you meditate. That doesn't make sense to me. Studying at a quiet place is also nonsense. I studied in a factory with the sound of thousand horsepower motors and engines blaring in the background. I trained myself to excel under the most adverse conditions. (15-131, 1965.10.03)
During the Japanese occupation, everywhere I went I was constantly under police surveillance. All my movements into and out of Korea would be relayed over the telephone, and I would always be met by agents at the port of entry. (34-289, 1970.09.13)
In spite of being a student, I was blacklisted. Several times, I was placed in a police cell during the Japanese occupation. When I was in Tokyo, every month I would be called up to the police station right next to Waseda University. (15-181, 1965.10.08)
We had meal coupons in Japan, and together with my friends, I would take them to a restaurant to see how much I could eat. Walking down Takadanobaba Street, we could see many restaurants clustered around a Buddhist temple. After downing seven bowls of rice, I couldn't eat another grain. The pain was worse than the feeling of hunger to the extent of not being able to lift a finger. I was always keeping myself hungry. When you are constantly concerned about filling your stomach, you cannot think of your nation and God. I thought I should love my nation and God more than I love to eat. It was a truth and also my faith. (15-183, 1965.11.02)
Please practice having two meals a day for 4 years. For 14 years, until I was 30 years old, I did it. During that period, there was not a day that I did not go hungry. It is a great thing to save one meal, with a mind of sacrificing yourself for the world. (185-111, 1989.01.03)
I wore old used clothing bought at a second-hand shop. I didn't pomade my hair, though people did to keep their hair in place. I didn't do it, even in spring and summer. Everywhere I walked, I lowered my gaze at an angle not exceeding forty-five degrees. (15-181, 1961.07.17)
How could a man who hasn't fulfilled his responsibility before Heaven satisfy his needs? That was how I thought throughout my life. Without discharging your debt to God, you can't face Him. (37-35, 1970.12.22)
Several times Japanese women sneaked into my bed, but I never sinned with them. (231-38, 1992.05.31)
Control your sexual desires. Not even beautiful women should be able to stimulate your sexual organ. Become able to control yourself, bearing in mind that the root of the Unification Church is deep and that you should engraft onto it to become a person like me as a healthy tree. When I was young, it was normal for me to be in jail. I had conditioned my nervous system to withstand such severe torture that would break down any other person being thus interrogated. (182-175, 1988.10.16)
I was beaten almost to death, covered with blood and bleeding profusely. They kicked my stomach with their jackboots. While two of them would hold me down, another two kicked and trod on me. Imagine the effect of that to my belly. Just trying to sit and stand up in the toilet was torment. (17-298, 1967.02.15)
Because I was accused of saying that I was going to cut the Japanese emperor's throat, I was imprisoned and tortured. The most excruciating thing was to be kicked in the crotch with spiked leather boots. You will not know what pain is without such an experience. (63-219, 1972.10.14)
Once after I being interrogated and tortured for fourteen hours, I wasn't able to crawl even twenty meters. Nevertheless, I held out in faith to the end, enduring the pain while fainting repeatedly. (33-116, 1970.08.09)
When I was twenty years old, I pledged to God that I would save my nation. I believed that, representing my nation, my love for God was stronger than the love the Japanese people had for their emperor.
Therefore, I was convinced they would be eventually defeated. The party that launches a strike against the righteous is bound to lose ignominiously. (33-116, 1970.08.09)
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