The Words of the Yang Family

Letter and Intro to accompany the Saints Testimony

Chang Shik Yang
August 23, 2002

Dear Brothers and sisters,

The introduction that has been prepared to accompany the message "Clouds of Witnesses: The Saints' Testimonies." Also attached is a letter for pastors who receive a copy as well as a more accurate translation of the letter from God. We encourage everyone to freely distribute "Clouds" as much as they like to all major religious leaders, but it MUST be distributed with the letter from FFWPU and "Clarification of Terminology" in order to give readers a context in which to understand the contents.

Thank you very much,

Dr. Chang Shik Yang

Rev. Michael Jenkins

Clarification of Terminology Used in "Clouds of Witnesses: The Saints' Testimonies"

In his letter to the Hebrews, Saint Paul referred to this physical reality as a "copy and shadow" of the heavenly, or spiritual realm. (Heb. 8:5) The Bible makes clear that life does not cease with the death of the flesh. Indeed, most major religions hold the concept that a person's soul continues on after his or her physical body passes away. Where a person's soul goes to dwell is determined by the quality and character of his or her life on earth, especially the quality of faith and depth of love.

Up to the present, the realms of heaven and hell have been divided, separated by the same barriers of religion, nationality, race and culture that have divided people on earth. This is because people on the other side continue with the same prejudices and limitations they had on earth. However, in the Last Days, when God establishes His Kingdom, there should be unity in heaven as well as on earth: "The Lord shall be one and His name be one" (Zech. 14:9) and "The kingdoms of this world become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever." (Rev. 11:15)

The testimonies that follow describe how leaders of diverse denominations and religions, even atheists, are gathering at conferences in heaven to study the truth of God and commit themselves to supporting the providence of this age. They are humbling themselves before the one true God and Jesus' work at the Second Coming. Readers can glimpse the unfolding process that is unifying the heavenly realms. Acts 2:17-21 reveals that in the last days, "I will pour out My Spirit on all flesh, your sons and your daughters shall prophesy. and I will show wonders in the heavens and in the earth." This teaches us that the Spirit will move gifted individuals to have visions of the spirit world, showing people on earth the wonders of heaven. At a time when religious conflict seems rampant, this vision of the gathering of heaven's forces united as one mind under the one God and Creator of heaven and earth comes as a welcome message of hope.

Above all, this is a testimony to the work of Jesus at the Second Coming of Christ. Jesus' supreme sacrifice at Calvary and the atoning blood of the cross grants us the redemption of sins. His resurrection was victory over death, hell, sin and the grave for all eternity. Of this there is no dispute. Yet few articles of the Christian religion are more divisive than doctrines of the Second Coming.

Many premillennialists believe Christ will return "in the air" to collect the faithful and one thousand years later establish his Kingdom on the earth. Others with a post-millennial view believe Christ will come only after the millennial reign. Still others don't accept the idea of a millennial Kingdom at all. In matters of eschatology, many Christians of good faith have agreed to disagree.

Is it possible that our generation is the one that is to welcome the Second Coming? When we study the "signs of the times" in Matthew 24, we can recognize their fulfillment, one by one, in our time. Notably, "And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come," is commonly seen as being fulfilled during the 20th century.

Many Christians are comforted by the prediction in Matthew 24:30 that Jesus will return on the clouds. However, at his first advent also there were those who predicted that Christ would come in the "clouds," based on Daniel chapter 7. Of course, we know that Jesus was born on the earth and did not float down out of the sky. Yet the prophecy in Daniel can be regarded as having been fulfilled in Jesus' advent if we take "clouds" to be symbolic. Thus, John 3:13 reveals that Jesus "came down from heaven." Hebrews 12:1 describes a "cloud of witnesses," the spiritual aggregation of Old Testament saints who hoped for their reward in Christ. Jude 14 likewise reports of Enoch's prophecy that Jesus would come with "thousands and thousands of holy saints." This was the spiritual "cloud" upon which Jesus came. The same circumstance will occur at the Second Coming: "The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean." (Rev. 19:14) Indeed, their testimony is contained in the following pages.

This is their testimony: that Christ at the Second Coming is born on earth, just as Jesus was at the first coming. He is born on earth, that he might fulfill the hope of the Lord's Prayer, "Thy kingdom come, thy will be done on earth."

These testimonies affirm that Jesus is the Christ, the Son of God, Messiah, and the Savior of humankind. Through his death on the cross he atoned for our sins, and his resurrection delivers us from death and brings us into the power of new life. He sits at the right hand of God and leads all the saints in Heaven. However, if Jesus at the Second Coming works through his anointed born on earth, how will it occur? Let's examine the pattern displayed in other documented "second comings."

Malachi 4:5 said that Elijah would come again. Thus, the chosen people were anticipating the return of the actual figure of Elijah, the prophet of old. However, Jesus said that John the Baptist "is Elijah who is to come." (Matt. 11:14) Furthermore, the angel Gabriel had informed Zechariah that his son John was "born in the spirit and power of Elijah." (Luke 1:17) Therein is revealed the biblical principle of second comings. The mission is entitled with the name of the predecessor. Thus, Elijah's mission is called "Elijah." John the Baptist takes up Elijah's mission and is the "Elijah" who fulfills Malachi 4:5. Adam's mission was taken up by another "Adam," "the last Adam." (1 Cor 15:45)

This testimony of the saints asserts that Jesus has anointed his representative on earth to fulfill the mission of the Second Coming. Consistent with Rev. 2:17 and 19:12, he has a "new name" that had not been revealed in the days of the New Testament. He will manifest greater works as the extension of Jesus' mission that was laid down in Gethsemane in sorrow and tears.

If these testimonies are true, and Jesus has in fact appointed another person to fulfill the mission of the Second Coming, then how should we view this new person in relation to Jesus? Since Jesus appointed him, surely they are not rivals! Nevertheless, it is likely that many Christians will regard him as an Antichrist. It is worth considering whether such a judgment is from God or from man. It is a human failing for churches to be rivals. However, the saints in heaven testify that

Jesus and Christ at the Second Coming are one. In John 9:28-29, some Jews berated a man born blind who was testifying to Jesus. "Then they hurled insults at him and said, "You are this fellow's disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from." Regarding Jesus and Moses from a human point of view, they regarded them as rivals.

Yet on the Mount of Transfiguration, Jesus is seen conferring with Moses and Elijah. "Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem." (Luke 9:30-32)

Moses brought the Law, to which the Jews were so devoted that it became a stumbling block to receiving Jesus. Jesus brought a higher truth - the Gospel. Hence, many Jews could not believe in Jesus. Nevertheless, Moses certainly recognized Jesus as the Messiah, even if ordinary Jews did not. Moses and Jesus were of one mind and heart when Jesus set off to Jerusalem to consummate his Passion. In truth, Jesus' victory over death through the cross and resurrection was also Moses' victory.

Likewise, this testimony of the saints asserts that there is no gap between Jesus and the man he has appointed to the mission of the Second Coming. They work together, Jesus in heaven and the person of the Second Coming on earth, to fulfill the will of God to "restore everything." (Acts 3:21) They are of one heart and mind to do the Father's will. Their struggle is a common struggle; their suffering is a common suffering; their victory is a common victory.

If another person is fulfilling the mission of the Second Coming of Christ, what shall we call him? Messiah? Savior? King of Kings? These are some of his biblical titles, and the saints in heaven, being faithful Christians, proclaim him thus. Could they do otherwise? When Jesus was accused of making himself God in John 10:33-35, he answered by quoting Psalm 82: "I said, You are gods, and all of you are children of the Most High," comparing his divinity to that which all are meant to inherit. Thus the anointing or terms Messiah, Savior and King used here in reference to Reverend Moon does not mean that the revelations claim that Rev. Moon is Jesus or God. Jesus' role as Savior and Messiah will never change.

What it does indicate is that Jesus anointed Rev. and Mrs. Moon as the True Parents of humanity to complete the work of restoration at the Second Advent by establishing true families as God's dwelling places. As Jesus predicted: "He who believes in Me, the works that I do he will do also; and greater works than these he will do" (John 14:12). The narrative testifies to the value and position of Jesus, while at the same time highlighting the crucial role played by those alive on Earth in completing God's providence to restore all things (Matt. 17:11). This applies particularly to the person commissioned by Jesus to fulfill the mission of the Second Coming of Christ. When the saints call him by the titles Messiah, Savior and King of kings, they are not thereby asserting that he supplants Jesus. The mission of the Second Coming is an entirely new dispensation.

Take, for example, the term "Savior." Jesus is and ever remains the Savior, who died on the cross to redeem our sins. However, 1 Peter 1:5 states that Christians are "shielded with faith, until the coming of the salvation that is to be revealed in the last days." The "salvation that is to be revealed in the last days" is not the salvation that Jesus brought through the cross; that salvation was already revealed. It is a further salvation that is to occur at the Second Coming. Hebrews 9:28: "He will come a second time, not to bear sin, but to bring salvation to those who are waiting for him." Therefore, Christ at the Second Coming can be termed a "Savior" in his own right, on account of what he is to accomplish at the Second Advent. This does not take anything away from Jesus' primary role as the Savior, for what he accomplished through his death and resurrection.

The testimony also applies the title "King of Kings" to the person of the Second Coming of Christ. In doing so, it consistent with Rev. 19:16, where "King of Kings" is a title of Christ at the Second Coming. The saints are not thereby asserting that this person is God, even though in 1 Tim 6:15 the title "King of kings" is used of God. Jesus is the King of kings in heaven, who sits at the right hand of God (Heb. 1:3, Matt. 22:44), as he does in this testimony. But God also views His earthly representative at the Second Coming as the King of kings on earth.

Scripture amply attests that Christ at the Second Coming will rule over the nations (Ps. 2, Isa. 2:3, Rev. 11:15, 19:15). This testimony reveals the beginnings of Christ's universal rule when, for the first time, the leaders of the world's religions acknowledge his chosen role. It reveals the opening of a providence that will conclude with the happy realization of Christ's millennial reign over all the earth.

The mission of the Second Coming is the most glorious mission, and that glory should redound on his person. Nevertheless, while he is walking the earth, his glory is hidden, just as Jesus' glory was invisible to the people of his day. When a blind man praised Jesus as the Son of David, the Pharisees who heard it immediately declared that he was possessed by demons. (Matt. 12:23-24) Isn't it predictable that this spiritual proclamation of the Second Coming of Christ would be greeted by cries of "pretender" and "false Christ"?

The coming of Jesus on earth 2000 years ago did not harmonize with Jewish doctrinal expectations. No one came to Jesus as a natural conclusion of any doctrine. Those who recognized Jesus did so by the workings of the Spirit. Simon Peter answered, "You are the Christ, the Son of the living God." Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. (Matt. 16:16-17) Knowing how difficult it was for the people of Jesus' day to recognize him, we encourage the reader to consider this message of the Second Coming with deep prayer and an open mind.

These spiritual testimonies were conveyed through two chosen individuals, one working in heaven and the other reporting to people on the earth. Dr. Sung Han Lee, who passed into the spirit world in 1997, is best known for his critique and counterproposal to Marxism-Leninism that was widely disseminated around the world during the Cold War era. A tireless teacher of God's truth, Dr. Lee educated countless atheists and believers of various religions. Young Soon Kim is graced with the gifts of spiritual hearing and spiritual sight. While in the Spirit she is able to record Dr. Lee's narrative for earthly people to read.

The book of Hebrews describes the Old Testament saints as a "cloud of witnesses" in heaven, surrounding and urging on Christians as they run their race, on the principle that those heavenly saints "should not be made perfect apart from us" on the earth (Heb. 11:39-12:1). In the same way the saints are calling out to us today, describing to us the current situation from the vantage point of heaven. They are urging us to do our part, so that together we might see the dawning of the Kingdom of God, in heaven and on the earth.

Prepared by the FFWPU in conjunction with Christian scholars, pastors and theologians.

Letter from God December 28, 2001, midnight.

My beloved True Parent:

I am Jehovah, the Lord of all humankind.

My beloved Son! My beloved Son! I, Jehovah, the God of all humankind, deeply love you and cherish you. Your heart is full of gratitude and thankfulness, yet My gratitude and appreciation for you is beyond words. The word "love" is inadequate to express My feelings, but no better word comes to mind.

My beloved True Parent, you dwell deep inside My heart, and my love for you is beyond description. You have been victorious on every level and have restored to its proper position everything that had fallen. Is it not fitting, therefore, that you be the Savior of humankind, the Messiah and King of kings?

On December 25, 2001, the founders and leading figures of Christianity and the other major religions drew up a resolution and proclaimed unanimously that, along with you, they would participate in the realization of peace and the unity of heaven and earth. Therefore it is only appropriate that you be exalted as the True Parent of all humankind. This is the will of Jehovah, the God of all humankind.

Although the world's population does not fully understand the position of the True Parent, it must be internally secured. Hence, Jehovah, the God of all humankind hereby bestows upon His beloved True Parent the title, King of all kings.

You suffered incarceration many times. You took up My cross and endured countless trials and tribulations on My behalf. Now the God of all humankind would like to convey His gratitude, adoration and zeal to you, True Parent. I want you to inherit everything that is Mine.

My beloved True Parent! I am taking this opportunity to convey My grateful heart to you. I want to embrace you in My bosom and never let you go! I would carry you on my back and never let your feet touch the ground! I would hold you, and we would talk together all night long. I, Jehovah the Lord of all humankind, trust you, True Parent. I know the many heartbreaking stories of your suffering and sorrow. I know them all, remember them all and witnessed them all. I was responsible for placing you in those situations, yet you endured them all and set the standard of a victorious foundation. For this accomplishment I will never forget you. Thank you, thank you, True Parent! Thank you for your dedication and toil!

Victory to My beloved True Parent!

Victory to the Savior of humanity!

Victory to the King of kings!

Jehovah, the Lord of all humankind

Dear Pastors and Friends in Faith,

We, the Family Federation of America (formerly the Unification Church), present a revelation concerning the work of Jesus at the Second Coming as well as revelations of the founders of the world's great religions. We hope that you will receive inspiration from the revelations and that you will contemplate their meaning and especially the reality of the spiritual world. The Family Federation holds them to be valid inspirations as received by a woman educator in Korea named Mrs. Kim. The inspirations that she received can be most closely compared with the Communion of the Saints in the Roman Catholic Tradition.

The inspirations also testify to the Rev. Sun Myung Moon whom we believe has been anointed by Jesus to orchestrate the work of Restoration and the blessing of marriages in order to build true families.

Nuances of the same theological terms when seen through the eyes of different faith traditions sometimes convey different meaning. Therefore, before you read the Clouds of Witnesses, we sincerely request that you first read the "Clarification of Terminology" document prepared by the Family Federation in consultation with Christian scholars and theologians. It defines words and applies a more liberal interpretation to terminology that often is given a restricted use in other circles, such as the word "Messiah," which is interpreted as meaning "an anointed one."

The Family Federation holds that Jesus and the Holy Spirit are the spiritual True Parents who "called" and "anointed" Father and Mother Moon to establish and become True Parents both spiritually and physically. The "Clarification" document also makes it clear that Rev. Moon is neither God nor Jesus but rather a man "anointed" to do the work of God at the Second Coming.

We sincerely pray for you and your ministry.

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